The story of Joseph tells us something awfully basic, and yet probably all of us will recognize that the problems in our lives are due to a lack of orientation to this thing that’s so basic. This story tells us God is a God both of truth and of love—equally, together. And what does he want for us? He wants us to forgive the way he forgave us.
To see this, we need to look at the very end of a very long story that goes from Genesis 37 all the way to Genesis 50. This is the end of the story, and in many ways it looks back and recaps the rest of the story. 
We’re going to ask two questions about the narrative: 1) Why did Joseph weep? 2) What did Joseph say?
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 28, 1997. Series: Pointers to Christ – Directional Signs in History. Scripture: Genesis 50:15-21.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

A Prime Minister’s Forgiveness

Sermons by Tim Keller, founder of Redeemer Presbyterian Church in NYC and NY Times best-selling author of ”The Reason for God: Belief in an Age of Skepticism.” For more sermons and resources, visit www.gospelinlife.com.

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Guilt is a lot like an iceberg. You don’t see much above the surface, but if you really look, you’ll see it’s under everything. So how do you deal with a guilty conscience? 
In Psalm 51, David has been plunged—through the shock of recognizing the magnitude of evil he’s done—into the depths. Imagine the guilt, the shame, the horror, the self-hatred. He’s plunged into an emotional and spiritual dungeon. And yet this psalm is a record of his rescue. There’s no good human explanation for how he got out. But he got out.
Here’s how he did it: he made two critical distinctions. He learned 1) the distinction between remorse and real repentance, and 2) the distinction between a reprieve and regeneration.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 31, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 51.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Problem of Guilt

Of the articles and books I survey on worry or anxiety, they almost always say, “The things you’re worried about may never happen. So don’t think about them.” But in Psalm 27, David does the opposite: he visualizes the worst things that can happen. Why? Because he wants to have a strategy of life that can stand up to anything. 
Psalm 27 has a refreshing realism, even though it’s full of tremendous promises. It shows that you can have a way of dealing with anger, anxiety, and fear that assumes the worst things may and can happen. 
How can you have a strategy that will enable you to face any of stresses of life? By 1) dwelling, 2) gazing, and 3) seeking.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 24, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 27.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Problem of Anxiety

A Newsweek cover story said that after a 30-year spree, our entire society is waking up with a monstrous hangover, facing a values vacuum. It said that we realize unlimited personal freedom is not the way to build a society, but now we face the question of whose values we should use.
If you think the Bible’s answer to the values vacuum is simply “Let’s get back to traditional values,” you don’t understand how penetrating and nuanced and sophisticated the biblical answer is. 
What is the biblical answer to the search for values? Psalm 19 tells us three things: 1) so-called “moral values” must be based on universal moral absolutes, 2) submission to God’s moral absolutes do not enslave—they liberate, and 3) God’s moral absolutes will destroy you unless they have assumed the right role in your life.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 17, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 19.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Search for Values

When it comes to building up identity and self-esteem, I’m afraid Americans are very pragmatic—and our pragmatism gets to us. Our books and articles say if you want self-esteem, you should lose weight, change your friends, switch your career, and so on. But nobody asks why. They don’t like to think about the underlying theory.
It’s important to understand that there are certain reigning theories of identity formation. Unless you recognize them and analyze them, you’ll just pick them up like a virus. 
Let’s divide our inquiry into two parts: 1) what the world says is the way to find out who you are and 2) what the Bible says is the way to find out who you are.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 10, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 8.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Search for Identity

A fool can be brilliant and a fool can be stupid. Foolishness is not a function of your intelligence. Foolishness is a function of how you use your intelligence. 
The Bible says every human being is born with a heavy streak of foolishness. It’s like a deposit. It’s foolishness, according to the Bible, that destroys our sense of God’s reality. And it’s a common reason why people have trouble believing God is real.
The Bible tells us 1) foolishness is a proud willfulness that keeps us from learning, 2) foolishness is a superficiality that makes it impossible to see our own heart commitments as alternatives to believing in God, and 3) foolishness can’t understand grace.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 3, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 14.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

A Prime Minister’s Forgiveness

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