In this teisho, given on April 12th, 2023, Rinzan Osho examines the second of the four Divine Abidings: Equanimity (upeksa). Each of the Divine Abidings asks us to take responsibility for how we are in the world. With equanimity, we are asked to create space within ourselves to let all things move and pass through niether clinging to nor rejecting anything.

Divine Abidings: Equanimity

Rinzan Osho is a priest and teacher at No-Rank Zendo, a Rinzai Zen Buddhist Community in Portland, Oregon. His Dharma talks explore various aspects of Rinzai Zen Buddhist practice, spirituality and religion. He emphases practice as a means to develop and cultivate a tender open-heartedness that allows a deep engagement with a troubled world.  http://www.norankzendo.org

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In this Teisho, given on April 18th, 2024, the sixth day of No-Rank Zendo's Spring Sesshin, Rinzan Osho examines case 25 of theHekiganroku: The Master of Rengehō's Staff. Spiritul practice asks us to be our best selves. So what use is so-called "enlightenment?" Though we can see into the deep nature of our existance, how do we carry it forth?

Hekiganroku: The Master of Rengehō's Staff

In this Teisho, given on April 7th, 2024, the third day of Chobo-ji's Spring Sesshin, Rinzan Osho examines case 20 of the Hekiganroku: Ryuge asks Suibi and Rinzai. What is the meaning of life. From one perspective, we can find no meaning ... yet what is it that speaks to us of the profound meaning-fullness of life.

Hekiganroku: Ryuge asks Suibi and Rinzai

In this Teisho, given on March 25th, 2024, the third day of Chobo-ji's Spring Sesshin, Rinzan Osho examines case 18 of the Hekiganroku: Emperor Shukusō Asks About the Style of the Pagoda. In Zen, it is said that we must die to be free. What is it to die? What remains when we do die? What is it to let life spring forth from this great wellspring and to be seamless with all things?

Hekiganroku: A Seamless Pagoda

In this Teisho, given on March 3rd, 2024, Rinzan Osho examines case 16 of the Hekiganroku: Kyosei's Instruction on Pecking and Tapping. Being present and leaning into the direct experience of life is pecking. The whole universe taps back, inviting us to wake up. If we stay vigilant and attentive, in the ripeness of time, the ego barrier will break open.  

Hekiganroku: Kyosei's Instruction on Pecking and Tapping

In this Teisho, given on February 11th, 2024, Rinzan Osho examines case 13 of the Hekiganroku: Haryo's "Snow in a Sliver Bowl." Koan introspection invites into a way of being that is always available but that we don't normally access. This way of being opens us up to a more meaningful relationship with the deep nature of things.

Divine Abidings: Equanimity

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