The Eyes of the Buddha – Interbeing

2000-06-13. This is the 9th dharma talk of the 21-Day Retreat, The Eyes of the Buddha, offered at the Lower Hamlet, Plum Village.

Our practice is to go back to the present moment in order to be aware of what is going on - whether they are positive or negative. The sangha eyes is the instrument in which we use to practice deep looking. And the Buddha eyes is the instrument we use in order to practice deep looking. We don’t only look as individuals.

The first issue we face is loneliness. The disintegration of the family. Individualism. Our families need to be rebuilt. Our communities need to be rebuilt. Our society need to be rebuilt. Our church need to be rebuilt. The second issue we need to look at is violence. There is so much violence. Violence leads to despair. What we consume feeds us with more violence, with more fear, with intolerance, anger, and despair. The dharma should be effective in helping us deal with violence and hatred. The teaching of the Buddha on consumption has much to do with the nurture of violence. The third issue is of fear/uncertainty. We are afraid of what will come in the future. Division and alienation is destroying our happiness. We should get together and build sangha. To learn again how to live as a community. The dharma should address real issues of our time. The dharma is not something for the future. The dharma is now. To take care of the present.

Anytime we hear the teaching of emptiness, interbeing, aimlessness, nirvana, we should bring our suffering in order to understand our suffering. Ask the question, what does this teaching have to do with our suffering - both individual and collective.

Interbeing. This teaching is an antidote to the situation of division, discrimination, alienation. It should be the medicine for individualism. Thay teaches on a gatha on dependent co-arising - pratitya samatpada.

* Dependent Co-Arising

* Emptiness

* Conventional Designation

* The Middle Path

In the second half of the dharma talk, we turn our direction towards the reality of birth and death. Burning a sheet of paper to illustrate the teaching. We cannot kill Gandhi or Martin Luther King. We need to let go of the idea of form. We can transcend the notions of birth and death. This is a training.

Madhyamikakarikasastra