Tricksters and culture disruptors populate global mythology. From Loki to Coyote to Èṣù and Hermes, they bend rules, cross boundaries, commit deliberate and unintentional offenses and generally mess with established orders. Yet they are often seen as indispensable to these orders — they are renewers and cultural innovators and often pave the way for great change. So in many cultures, Tricksters, despite their shenanigans, are seen as sacred. In modern society, we have no such ritualization of...

Trickster Jumps Sides: Disruption and the Anatomy of Culture

The Emerald explores the human experience through a vibrant lens of myth, story, and imagination. Brought to life through the wise, wild, and humorous vision of Joshua Michael Schrei — a teacher and lifelong student of the cosmologies and mythologies of the world — the podcast draws from a deep well of poetry, lore, and mythos to challenge conventional narratives on politics and public discourse, meditation and mindfulness, art, science, literature, and more. At the heart of the podcast is the premise that the imaginative, poetic, animate heart of human experience — elucidated by so many cultures over so many thousands of years — is missing in modern discourse and is urgently needed at a time when humanity is facing unprecedented problems. The Emerald advocates for an imaginative vision of human life and human discourse as it questions deep underlying assumptions about societal progress.

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In the modern world, words like 'law' and 'order' carry with them a good deal of sociocultural baggage, and are often associated with restriction, burden, and arbitrarily imposed rules. Yet historically, tradition after tradition sees an innate, artful order to the natural world and views the Law of the Land as something vibrant and alive, present in the breath and in the waters and in the endless cycling of the clouds. In this living vision of Law, nature unfolds along particular patterns an...

On Clouds and Cosmic Law

In times of global upheaval, ecological destruction, and societal inequity, justice can seem very far away. Justice in the modern world is often viewed as a contract, an agreement forged between human beings rather than something inherent to the natural world. And yet, for many cultures and traditions, justice is seen as a living presence, as the actual dynamic flow of cause and effect that serves to keep a larger natural balance. Tradition after tradition speaks of the larger law of the cosm...

Oh Justice

Across the globe, the arrival of 'civilization' brought with it the persecution of the seer, the shaman, and the visionary. Why?  Perhaps it is because civilization, with its narratives of individual agency and control, its relentless emphasis on forward progress, its commitment to the removal of mystery from daily life, and its encouragement of numbness over feeling, is fundamentally at odds with the seer's sensitivities and alignment to larger forces beyond human control. So modernity ...

For the Intuitives (Part 2)

Across cultures and traditions, there have always been those that speak with the dead, hear voices, enter states of oracular trance, and receive visions of what is to come. Such sensitivity, traditionally, is common. It's common to have premonitions that come to pass, to have dream experiences that translate into day-to-day life, and to be in continual felt dialogue with ancestors, with the dead, and with a larger world of animate forces. For most of human history, the people that received su...

For the Intuitives (Part 1)

There is... a sound. Many, through the ages, have heard it. It echoes in the world all around us, it reverberates in songs of joy and lament, it vibrates in the names of the gods and goddesses themselves. Across the world, tradition after tradition describes a sound that is the source of all sound, a sound that can be heard if we practice attuning ourselves to it. So the Indian yogi follows the sound OM to its source, the Brazilian Umbanda practitioner rides a thread of vibration to the great...

Trickster Jumps Sides: Disruption and the Anatomy of Culture

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