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Thirty spokes share a hub. The cart's use lives in the hollow at the center. A clay vessel holds what it holds because of the empty space the clay is shaping. A room is useful because of the air inside the walls.
Chapter 11 of the Daodejing walks you through three ordinary objects and asks where the use actually lives. Not in the form. In the hollow the form makes available.
This episode opens with a song that came alive when a hand left a chord unplayed, moves into the role of release in taiji practice, picks up a story from Zhuangzi about a tree that survived by being useless, and lands in the silence inside a therapy session — the place where the work actually happens.
What is there acts as benefit. What isn't there acts as use.
By Ian FeltonThirty spokes share a hub. The cart's use lives in the hollow at the center. A clay vessel holds what it holds because of the empty space the clay is shaping. A room is useful because of the air inside the walls.
Chapter 11 of the Daodejing walks you through three ordinary objects and asks where the use actually lives. Not in the form. In the hollow the form makes available.
This episode opens with a song that came alive when a hand left a chord unplayed, moves into the role of release in taiji practice, picks up a story from Zhuangzi about a tree that survived by being useless, and lands in the silence inside a therapy session — the place where the work actually happens.
What is there acts as benefit. What isn't there acts as use.