September 04, 2025

155 Lyndsey Stonebridge on Hannah Arendt's Lessons on Love and Disobedience (JP)

56 minutes

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience. Lyndsey sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing.

Lyndsey and John discuss Arendt’s belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lyndsey, not attentively enough.

Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion.

Mentioned in the episode:

Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt’s lifetime.

Lyndsey praises “reading while walking” and the unpacking of the totalitarian in Anna Burns’s marvelous Norther Ireland novel, Milkman.

Hannah Pitkin’s wonderful 1998 The Attack of the Blob: Hannah Arendt’s Concept of the Social, emphasizes Arendt’s idea that although we are free, we can forfeit that freedom by assuming we are rule-bound.

Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".”

Various books by Hannah Arendt come up:

Eichmann in Jerusalem: A Report on the Banality of Evil. (1963).

Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.”

Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996).

Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic.

James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power.

Recallable Books

Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity.

John recalls E. M Forster, Howard’s End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain.

Read transcript here.

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By Elizabeth Ferry and John Plotz

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