Douglas Coupland has done so much more than name a generation (“Generation X”—post-Boomer, pre-Millennial, from his novel of that name).  He is a prolific writer (22 books, including nonfiction such as his biography of Marshall McLuhan) and a brilliant visual artist with installations at a variety of museums and public sites.  His 1995 novel Microserfs nailed the contrast between corporate and startup cultures in software and Web design.

Coupland is fascinated by time.  For Long Now he plans to deploy ideas and graphics “all dealing on some level with time and how we perceive it, how we used to perceive it, and where our perception of it may be going.”  A time series about time.

Douglas Coupland: The Extreme Present

Explore hundreds of lectures by scientists, historians, artists, entrepreneurs, and more through The Long Now Foundation's award-winning lecture series, curated and hosted by Long Now co-founder Stewart Brand (creator of the Whole Earth Catalog). Recorded live in San Francisco each month since 02003, past speakers include Brian Eno, Neil Gaiman, Sylvia Earle, Daniel Kahneman, Jennifer Pahlka, Steven Johnson, and many more. Watch video of these talks and learn more about our projects at Longnow.org. The Long Now Foundation is a non-profit dedicated to fostering long-term thinking and responsibility.

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Alternative visions for social change rooted in the frameworks of capitalism and colonialism only reproduce contemporary structures of power. How can indigenous perspectives and knowledge inform the structural transformation necessary to improve the health of the natural world and of human communities? 
Dr. Cordero will discuss how indigenous epistemologies challenge the ideas and practices related to capitalism and colonialism and how the enhancement of indigeneity and sovereignty are critical to the maintenance of indigenous epistemologies. Insights drawn from the discourses on decolonization, settler colonialism, and epistemicide will be revealed throughout the presentation. Last, Dr. Cordero will share how indigenous perspectives and knowledge inspire work of the Association of Ramaytush Ohlone.

Jonathan Cordero: Indigenous Sovereign Futures

Economic policy can seem abstract and distant, but it manifests the physical world – affecting us all. Our economic stories shape our systems, and they in turn shape us. What myths continue to constrain us, and how might new stories emerge to scaffold the future? This talk will explore concepts we often take as gospel: profits, competition, economic value, efficiency, and others -- and asks how we might reshape them to better serve planetary flourishing –today, and well into the future.

Denise Hearn: Embodied Economies: How our Economic Stories Shape the World

Big trees, old trees, and especially big old trees have always been objects of reverence. From Athena’s sacred olive on the Acropolis to the unmistakable ginkgo leaf prevalent in Japanese art and fashion during the Edo period, our profound admiration for slow plants spans time and place as well as cultures and religions. At the same time, the utilization and indeed the desecration of ancient trees is a common feature of history. In the modern period, the American West, more than any other region, witnessed contradictory efforts to destroy and protect ancient conifers. Historian Jared Farmer reflects on our long-term relationships with long-lived trees, and considers the future of oldness on a rapidly changing planet.

Jared Farmer: Chronodiversity: Thinking about Time with Trees

As authoritarianism continues to rise around the world, the stories we tell ourselves about our collective history become a battleground for competing visions of the future. Drawing extensively from Russian history in the 20th century, Rumsey offers a framework to discuss our current social and political tensions and how our increasing polarization could shape our future.

Abby Smith Rumsey: Hijacked Histories, Polarized Futures

Over the last two years, the US government has started thinking about the future of the world in a very different way. Across speeches and policy papers, a vision of world politics has emerged which breaks sharply both with the old logic of the Cold War and the newer politics of globalization. 

The globalization bet has turned sour, but it has created a far more closely connected world than ever existed before. Problems such as climate change, economic inequality, food security, supply chain vulnerabilities, democratic weakness and mass migration emerge from the interdependent choices of people and governments in a global system without any global rulers.

In a complex interdependent world, is the only way forward to accept these complexities, and try to work with them? That is the challenge that the US now faces – moving from the simple imagined futures of the past to a more entangled and realistic vision of our planet's future.

Douglas Coupland: The Extreme Present

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