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Rapture Timing and Doctrinal Confusion.
The discussion revolves around the Rapture—the event where the Church is "snatched away"—and its timing relative to the seven-year Tribulation period (Daniel's 70th week). The opening of Revelation 4, where John is commanded "Come up hither" and sees twenty-four elders (believed to represent the Church) in heaven, is often cited by pre-tribulation proponents as evidence that the Church is removed before the Tribulation begins. This position is classically supported by the idea that believers are "not appointed to wrath" (referring to God's judgment during the Tribulation). However, the teaching notes that the lack of explicit mention of the Church on earth from Revelation 4 through 19 causes debate, leading to differing views on whether the rapture is pre-tribulation, mid-tribulation, or post-tribulation. The confusion is attributed to a lack of consensus on the precise definitions of key terms like "day of wrath" and "day of the Lord," and the misapplication of individual scriptural verses without considering the Bible's overall theme on the subject.
The transcription specifically examines the arguments for a post-tribulation rapture, a view that suggests the rapture and the Second Coming of Christ are a single event occurring at the end of the seven years. Post-tribulationists argue that the rapture described in Matthew 24:29-31 occurs immediately after the tribulation of those days, when the angels gather the elect. They also point to 1 Corinthians 15:51-52, which states the change will happen "at the last trumpet," arguing this is the seventh trumpet judgment in Revelation 11:15, which marks the transition to the kingdom of Christ and the judgment of rewards (the Bema Seat). The speaker suggests that the most reasonable way to reconcile all these seemingly contradictory scriptures is to consider the possibility of two raptures: one for the Church before the Tribulation, and a second for the Tribulation Saints at the end of the period, concluding that neither single-rapture school holds the complete truth.
By Word Of Faith Ministries International Miami5
66 ratings
If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.org
Rapture Timing and Doctrinal Confusion.
The discussion revolves around the Rapture—the event where the Church is "snatched away"—and its timing relative to the seven-year Tribulation period (Daniel's 70th week). The opening of Revelation 4, where John is commanded "Come up hither" and sees twenty-four elders (believed to represent the Church) in heaven, is often cited by pre-tribulation proponents as evidence that the Church is removed before the Tribulation begins. This position is classically supported by the idea that believers are "not appointed to wrath" (referring to God's judgment during the Tribulation). However, the teaching notes that the lack of explicit mention of the Church on earth from Revelation 4 through 19 causes debate, leading to differing views on whether the rapture is pre-tribulation, mid-tribulation, or post-tribulation. The confusion is attributed to a lack of consensus on the precise definitions of key terms like "day of wrath" and "day of the Lord," and the misapplication of individual scriptural verses without considering the Bible's overall theme on the subject.
The transcription specifically examines the arguments for a post-tribulation rapture, a view that suggests the rapture and the Second Coming of Christ are a single event occurring at the end of the seven years. Post-tribulationists argue that the rapture described in Matthew 24:29-31 occurs immediately after the tribulation of those days, when the angels gather the elect. They also point to 1 Corinthians 15:51-52, which states the change will happen "at the last trumpet," arguing this is the seventh trumpet judgment in Revelation 11:15, which marks the transition to the kingdom of Christ and the judgment of rewards (the Bema Seat). The speaker suggests that the most reasonable way to reconcile all these seemingly contradictory scriptures is to consider the possibility of two raptures: one for the Church before the Tribulation, and a second for the Tribulation Saints at the end of the period, concluding that neither single-rapture school holds the complete truth.