Founded in 1879 the Rav Yehoshua of Belz and Rav Shimon Sofer, the Machzikei Hadas political party was the first Orthodox political party in Jewish history. The unique status of Galician Jewry of the 19th century, as a heavily traditional, demographically large community who had already received emancipation from the Habsburg monarchy in 1867, led the leaders of Orthodox Jewry there to utilize the benefits of emancipation to further the cause of traditional Jewry. Rav Shimon Sofer even got elected to the Austrian parliament. 
The mouthpiece of the organization was a newspaper of the same name, and emerged as another modern tool to preserve tradition. Though its influence waned after an initial decade of success, this pioneering endeavor left a lasting impact on the developing environment of Orthodox politics.
 
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Frum Politics: Rav Yehoshua of Belz, Rav Shimon Sofer & Machzikei Hadas

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The Russian Czarist government restricted Russian Jewry to the western provinces of the empire through a series of legislative acts, which came to be known as the Pale of Settlement. Starting in the 1850’s, provisions were enacted which enabled certain types of Jews to reside outside the Pale. Wealthy merchants, those with academic degrees, certain kinds of military veterans and craftsman, were gradually permitted to reside anywhere they desired across the Russian Empire. This process is now referred to as selective integration, and it proceeded quite slowly, and was often accompanied by other restrictions. This integration process didn’t lead to the desired emancipation, and was further limited by a reactionary policy pursued by the Czar following the pogroms of 1881-82. The Jewish community of St Petersburg emerged as the self-appointed leadership of Russian Jewry, and interceded on behalf of the Jews within the Pale with limited success.
 
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Beyond the Pale: Russian Jewry outside the Pale of Settlement

A dominant feature of religious life of the 20th century has been the centrality of the Yeshiva institution for intensive Torah study. The modern yeshiva is a direct byproduct of its antecedents in the Russian Empire of the 19th century. The old oligarchy which controlled Jewish communal life in Eastern Europe for centuries, was a combination of the rabbinical and financial elite. The personality of the Vilna Gaon and his legacy among Lithuanian Jews cemented the scholarly ideal of total dedication to Torah study and knowledge. His prime student established the first modern yeshiva in Volozhin, but it took decades until the idea really spread. Torah study for the most part continued as it always had in the Lithuanian region, in local yeshivos and batei medrash. Due to a confluence of external factors facing Russian Jewry in the closing decades of the 19th century, the Volozhin style yeshiva finally caught on and began to spread. The story of how the scholarly elite of Lithuania studied Torah and institutionalized the idea of the yeshiva, is an important chapter in the story of Jewish life in Czarist Russia of the 19th century.
Enjoy earlier related episodes on this topic: 1. https://jsoundbites.podbean.com/e/the-legacy-of-the-vilna-gaon/
https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-i-the-mother-of-all-yeshivas/
https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-ii-the-rise-to-fame/
https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-iii-the-war-of-succession/
https://jsoundbites.podbean.com/e/the-history-of-volozhin-yeshiva-part-iv-talmudists-zionists-and-the-golden-age/
https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-5-closing-time/
Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/
 
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The Yeshiva Elite in 19th Century Lithuania

The Czarist government implemented a policy of censorship of all published material in the empire, whether it was imported or printed locally. Though this was a general policy, there were unique particularities regarding the censorship of Jewish works. In the early years following the partitions of Poland, there wasn’t an effective mechanism of censoring in place, and it was only in 1826 when censorship for Jewish works was implemented in a systematic fashion. The government utilized the tool of censorship in order to assist in solving what they termed ‘the Jewish question’. Censorship of religious texts, especially those relating to Chassidic thought, mysticism and Kabbalah, was thought to distance them from sectarianism, integrate the Jews into Russian society, ‘improve’ them and make them more ‘productive’.
An outsized role was played by the censors themselves, who were generally prominent maskilim or even apostates. Later in the century, the government shifted away from censorship of religious works, and focused on secular literature and the emerging media of newspapers and periodicals in Russian, Hebrew and Yiddish. These were considered a greater threat from the Czarist perspective as they encouraged Jewish nationalism, socialism, aspirations of emancipation and revolutionary activity.
 
Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/
 
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Censorship in Czarist Russia

In 1827 Czar Nicholas I implemented the military draft on the Jewish community of Russia as a means of integrating Jews into Russian society. The Jewish kahal was required to supply the young recruits, who then generally served for 25 years in the Czar’s army. The most infamous element of the draft was the cantonists. These were a select group of future draftees who were taken at a younger age to special cantonist brigades, where they underwent paramilitary training, and significant percentages of its ranks converted to the Russian Orthodox Church. The story of the cantonists in Czar Nicholas’s army has gone down in Jewish lore as one of the great tragedies of modern Jewish history. Through both fact and legend, the cantonists fate has come to define the troubled relationship between the Czarist government and the Jewish subjects of the Pale, as well as the points of tension and conflict within the Jewish community itself. Though the military reforms of Nicholas’s successor Czar Alexander II ended the cantonist draft and shortened the general military draft following the end of the Crimean War in 1856, the saga of the cantonists would haunt Jewish history for decades to come.
 
Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/
 
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Cantonists & The Czarist Military (+ Recap of a Trip to Ashkenaz/Germany) Featuring Dovi Safier

The cradle of the Chassidic movement was in the areas of the Polish Kingdom which were soon annexed to the Russian Empire during the partitions of Poland in the last quarter of the 18th century. This took place just as the nascent movement was spreading rapidly throughout these areas and beyond. Chabad in White Russia, the various branches of the Chernobyl and Ruzhyn dynasties in Ukraine, Karlin, Slonim, Apta, Savran, Breslov and many other smaller dynasties dotted the countryside across the Pale of Settlement.
The Czarist government initially didn’t recognize the chassidim as a separate entity within the Jewish community, though the initial stages of legislation actually benefited the development of the movement. The opponents of the Chassidic movement – misnaggdim and maskilim, as well as the chassidim themselves, at times attempted to involve the government in their internal disputes. Later in the 19th century the Russian government specifically singled out Chassidic custom, dress and leadership, and the chassidim of Russia had to contend with the unique circumstances of their communities development within the greater context of the challenges of the overall Jewish community in the Pale of Settlement under the autocratic rule of the Romanovs.
 
Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/
 
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Frum Politics: Rav Yehoshua of Belz, Rav Shimon Sofer & Machzikei Hadas

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