Part of the mitzvah of honoring Hashem is honoring the people He created in His image. Imagine a man speaking words of praise to a king, while at the same time spitting on a picture of that very king. That is what it is like when a person dishonors others—it is a direct lack of respect toward Hashem Himself. We are currently mourning the deaths of Rabbi Akiva's 24,000 students, and the question is striking: how could such great Torah scholars have lacked proper respect for one another? The Chafetz Chaim makes an eye-opening observation. Rabbi Akiva taught: ואהבת לרעך כמוך זה כלל גדול בתורה —a person must love his fellow as himself. This mitzvah means we must treat others the way we want to be treated. The students of Rabbi Akiva were working on humility. They did not seek honor for themselves, and they minimized physicality. As a result, they did not feel the need to give honor to others either. They misunderstood that true humility does not mean withholding honor—it means elevating others. Rabbi Akiva's teacher, Rabbi Eliezer HaGadol, taught: יהי כבוד חברך חביב עליך כשלך —a person should value his friend's honor like his own. But after the tragedy, Rabbi Akiva taught his new students with a deeper emphasis: a person must treat his friend even better than himself. From this came the teaching: יהי כבוד חברך כמורא רבך ומורא רבך כמורא שמים —one should honor his friend as he fears his rabbi, and fear his rabbi as he fears Hashem. This means that honoring another person is, in essence, an expression of honoring Hashem. Rabbi Akiva himself later said: חביב אדם שנברא בצלם —man is beloved because he was created in the image of Hashem. If a person would pass us on the street and we ignored him, and then someone told us that this was the top student of the Gadol Hador, we would likely run back to greet him properly. The truth is, we should feel that way about every person, because each one carries the image of Hashem within him. Rabbi Yerucham Levovitz made a remarkable observation from the following halachah. During Keriat Shema, when we are praising Hashem, we are not allowed to even gesture or signal with our hands—even for the sake of a mitzvah. Imagine a case where someone walks into the shul during Shema selling etrogim, and if we do not signal to him to wait, no one in that shul will have an etrog for Sukkot. Even then, we are not allowed to make a gesture. And yet, if someone greets us and would be offended if we do not respond, we are permitted to answer him. What do we see from here? That honoring another person is so significant that it takes precedence even at a moment when we are directly praising Hashem. It would be a contradiction to honor Hashem while causing embarrassment to one of His creations. When we give kavod to another person, we are giving kavod to Hashem. Pirkei Avot teaches: "Who is honored? One who honors others," and it brings the pasuk: כי מכבדי אכבד —those who honor Me, I will honor them. The connection is clear: when a person honors others, it is considered as if he is honoring Hashem Himself. As we prepare for Matan Torah and the upcoming חג of Shavuot, we remember that the Torah was given when the Jewish people stood in unity. Now is the time to strengthen ourselves in giving honor and respect to others. We must recognize that every person is deserving of dignity. When we honor others, we are honoring Hashem—and in turn, Hashem will honor us.