Study Guide Nazir 30

This month's learning is sponsored by Amy Cohn in memory of her father, Professor Dov Zlotnick who taught his five girls the love of learning! “We miss you!” Today’s daf is sponsored by Leah Goldford on the first yahrzeit of her father, Moshe ben Mayer known as Moe. “We miss your humor, your daily check-in calls, and mostly your amazing hugs. Still can't quite believe you're gone. We love you.”

In what situation can a child take the money his father set aside for nazir offerings and use it for his own nazir sacrifices? Rabbi Yosi says it is only when following the father’s death the son decided to become a nazir and use his father’s money, but not if the father and son were both nazirs before the father’s death. This rule applies only to sons and not to daughters. According to Rabbi Yochanan it is a halacha l’Moshe m’Sinai. Why does Rabbi Yochanan need to explain this, isn't it obvious that this halacha relates to sons and not to daughters as sons can inherit and daughters do not? It is necessary to apply the law in a case when a man only had daughters to teach that it is not based on inheritance laws but on halacha l'Moshe m'Sinai. Do the rabbis disagree with Rabbi Yosi? A source is brought to prove that they disagree and permit both scenarios. Are these laws connected to inheritance in some way? If two sons both want to take on being a nazir, do they share the money or does the first one to become a nazir and say he will use the money get exclusive rights? If one is a firstborn does he get a double portion? Do these laws only apply to a regular type of nazir or is it also applicable to one who takes on a nazir olam? If the father set aside the money for the completion of his nazirite term before he died and the son became an impure nazir and wanted to use it for the sacrifices brought for a nazir who became impure or vice-versa, could he? All these questions remain unanswered.