Part of the glory of emunah is that a person is able to feel accomplished in every circumstance that he finds himself in. If the person does his best to perform in any given circumstance with the knowledge that Hashem put him there for a reason and he acts in the way that he thinks Hashem wants him to act, then he will be doing avodat Hashem in every circumstance in life. Even what appears to be the most mundane chores are in reality just more ways for us to serve Hashem, and if we view them like that we will always feel accomplished. The mefarshim tell us, when the Jewish people were working with back breaking labor in Mitzrayim , the angels in Shamayim were in agony that the children of Avraham, Yitzchak and Yaakov had to suffer like that. However, after they left Mitzrayim with all the wealth of Egypt, the angels were in such joy. The Gemara says that the money that the Jewish people received was their payment for all the work that they did over the 210 years. Then Hashem commanded them to make a Mishkan in which His Presence would dwell. The cost of the materials necessary for Mishkan were astronomical, but the Jewish people were easily able to afford it because of the money they got in Mitzrayim . When it was finally complete, they saw the Aron and the Keruvim and all the other utensils and they marveled at their beauty saying, “It was worth the effort of every brick we had to produce in Mitzrayim to merit the construction of this Mishkan .” If Hashem would have told them in advance, before they went to Mitzrayim , that all the work they would do would enable them to be able to build a house for Him in which He would permanently dwell with them, it would have been a completely different experience. They would have felt that they were putting forth self-sacrifice in the service of Hashem every day and they would have done it with joy. Every brick that they had to lay would have been viewed upon as another tool in their service of Hashem and that would have given them so much chizuk . In reality, that is what was happening, but for reasons that only Hashem knows He did not inform them of that. Based on this, Rabbi Menashe Reizman gave a new explanation for the words in the Haggadah: עבדים היינו לפרעה במצרים ויוציאנו משם – we appeared to be slaves to Pharaoh in Egypt and Hashem took us out of that false premise, He revealed to the people that they were really working for Him all those years and He showed them all of the other tikkunim and accomplishments that they made by experiencing that bondage. This is the way it always is. Wherever we are, we are working for Hashem. He is our only boss. And in every situation we find ourselves in, there is an avodat Hashem to be done. Our job is to go through our experiences with emunah, recognizing that they were planned for us by Hashem and to always think, How would Hashem want me to act now? If we do this, we will always feel accomplished and we will earn unimaginable rewards for serving Hashem all day long, every single minute of our lives.