There are, as you know, vices which are next-door to virtues. Carelessness looks like ease, and rashness like bravery.

--- 

Support this podcast: https://podcasters.spotify.com/pod/show/stoicmeditations/support

423. The difference may be subtle

Occasional reflections on the wisdom of Ancient Greek and Roman philosophers with Prof. Massimo Pigliucci. Complete index by author and source at https://massimopigliucci.org/stoic-podcast/. (cover art by Marek Škrabák; original music by Ian Jolin-Rasmussen). Support this podcast: https://podcasters.spotify.com/pod/show/stoicmeditations/support

Religion & Spirituality

Other

Spirituality

Christianity

Buddhism

Hinduism

Judaism

Islam

When faced with anything painful or pleasurable, anything bringing glory or disrepute, realize that the crisis is now, that the Olympics have started, and waiting is no longer an option; that the chance for progress, to keep or lose, turns on the events of a single day.

--- 

Support this podcast: https://podcasters.spotify.com/pod/show/stoicmeditations/support

1094. The Olympics have already started!

If I admire the interpretation [of a philosophical treatise], I have turned into a literary critic instead of a philosopher, the only difference being that, instead of Homer, I’m interpreting Chrysippus.

--- 

Support this podcast: https://podcasters.spotify.com/pod/show/stoicmeditations/support

1093. Homer and Chrysippus

Someone bathes in haste; don’t say he bathes badly, but in haste. Someone drinks a lot of wine; don’t say he drinks badly, but a lot. Until you know their reasons, how do you know that their actions are vicious?

--- 

Support this podcast: https://podcasters.spotify.com/pod/show/stoicmeditations/support

1092. Don't judge others

The following are non-sequiturs: ‘I am richer, therefore superior to you’; or ‘I am a better speaker, therefore a better person, than you.’

--- 

Support this podcast: https://podcasters.spotify.com/pod/show/stoicmeditations/support

1091. Non sequiturs

Everything has two handles: one by which it may be borne, another by which it cannot. If your brother acts unjustly, do not lay hold on the affair by the handle of his injustice, for by that it cannot be borne, but rather by the opposite — that he is your brother, that he was brought up with you; and thus you will lay hold on it as it is to be borne.

--- 

Support this podcast: https://podcasters.spotify.com/pod/show/stoicmeditations/support

423. The difference may be subtle

Download our free app to listen on your phone