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The moment to moment experience of the voice of the serpent(self) in the garden of Eden (2 mins)
Conjugial Love 132(5,6)… man is man from this, that man is able to will good and to understand truth wholly as if from oneself, and still to know and to believe that this knowing and believing are from God. For just as man knows and believes this, God establishes His Own image in man. It would be otherwise if man would believe that one’s knowing and believing were from oneself and not from God.” [6] With these words having been said, a Zeal from the love of truth came upon those from the Eastern seats, from which they spoke these words, “How is a man able to receive anything of love and wisdom and to retain it and to reproduce it, unless one feels it as one’s own? And how is a conjunction with God able to be given through love and wisdom unless there is given to man some reciprocal of conjunction? For without a reciprocal, no conjunction is possible, and the reciprocal of conjunction is that man loves God and is wise in those things which are of God, as if from oneself, and yet believes that this love and wisdom are from God.
Divine Love and Wisdom 49. With respect to God: it is impossible for Him to love others and to be loved reciprocally by others in whom there is anything of infinity, that is, anything of the essence and life of love in itself, or anything of the Divine. For if there were beings having in them anything of infinity, that is, of the essence and life of love in itself, that is, of the Divine, it would not be God loved by others, but God loving Himself; since the Infinite, that is, the Divine, is one only, and if this were in others, Itself would be in them, and would be the love of self Itself; and of that love not the least trace can possibly be in God, since it is wholly opposed to the Divine Essence. Consequently, for this relation to be possible there must be others in whom there is nothing of the Divine in itself.
Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text’s application to the inner life while reinforcing key LP principles highlighted in the exchanges.
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Conjugial Love 132(5,6)… man is man from this, that man is able to will good and to understand truth wholly as if from oneself, and still to know and to believe that this knowing and believing are from God. For just as man knows and believes this, God establishes His Own image in man. It would be otherwise if man would believe that one’s knowing and believing were from oneself and not from God.” [6] With these words having been said, a Zeal from the love of truth came upon those from the Eastern seats, from which they spoke these words, “How is a man able to receive anything of love and wisdom and to retain it and to reproduce it, unless one feels it as one’s own? And how is a conjunction with God able to be given through love and wisdom unless there is given to man some reciprocal of conjunction? For without a reciprocal, no conjunction is possible, and the reciprocal of conjunction is that man loves God and is wise in those things which are of God, as if from oneself, and yet believes that this love and wisdom are from God.
Divine Love and Wisdom 49. With respect to God: it is impossible for Him to love others and to be loved reciprocally by others in whom there is anything of infinity, that is, anything of the essence and life of love in itself, or anything of the Divine. For if there were beings having in them anything of infinity, that is, of the essence and life of love in itself, that is, of the Divine, it would not be God loved by others, but God loving Himself; since the Infinite, that is, the Divine, is one only, and if this were in others, Itself would be in them, and would be the love of self Itself; and of that love not the least trace can possibly be in God, since it is wholly opposed to the Divine Essence. Consequently, for this relation to be possible there must be others in whom there is nothing of the Divine in itself.
Third Round posts are short audio clips taken from Round 3 comments in the online Logopraxis Life Group meetings. The aim is to maintain focus on understanding the Text’s application to the inner life while reinforcing key LP principles highlighted in the exchanges.