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Subtitle: "Where Crosses, Penguins, and Penal Substitution Collide"
Your HostsAnthony Parrott and Tonetta Landis-Aina welcome you to LOAM Podcast - "a conversation on a more beautiful gospel."
Episode Topics & TimestampsAnthony explains how William Tyndale's translation choices created theological confusion by using "atonement" for both Greek katalasso (reconciliation) and Hebrew kippur (decontamination/purification), leading to centuries of conflated meaning.
Two Important CaveatsCaveat \#1: Atonement theology isn't just abstract theory - it affects real people experiencing real crucifixion in their daily lives (unemployment, discrimination, systemic oppression).
Caveat \#2: These ideas can be dangerous when mishandled, like "trying to pick up a snake in the wild" - they can mean the exact opposite of their intended message.
The Problem with Penal Substitutionary Atonement"If God will not forgive us until his son has been tortured to death for us, then God is a lot less forgiving than we are sometimes." - Herbert McCabe
Toward a Better UnderstandingThe hosts emphasize that biblical writers used multiple metaphors (sacrificial, legal, interpersonal, commercial, military) because they were trying to describe a mystery that transcends any single explanation.
Resources & References Mentioned Books & AuthorsSubmit your questions and feedback - they'll respond in future episodes!
What's Next?This is Part 1 of a multi-part series on atonement. The hosts promise to move beyond critique toward constructive alternatives - exploring how we can understand the cross as good news without the problematic baggage of punishment-focused theology.
"We are not just gonna tear it down and leave people in that... I think we can do better." - Tonetta
Discussion QuestionsLOAM Podcast: A conversation on a more beautiful gospel.
By Tonetta Landis-Aina and Anthony ParrottSubtitle: "Where Crosses, Penguins, and Penal Substitution Collide"
Your HostsAnthony Parrott and Tonetta Landis-Aina welcome you to LOAM Podcast - "a conversation on a more beautiful gospel."
Episode Topics & TimestampsAnthony explains how William Tyndale's translation choices created theological confusion by using "atonement" for both Greek katalasso (reconciliation) and Hebrew kippur (decontamination/purification), leading to centuries of conflated meaning.
Two Important CaveatsCaveat \#1: Atonement theology isn't just abstract theory - it affects real people experiencing real crucifixion in their daily lives (unemployment, discrimination, systemic oppression).
Caveat \#2: These ideas can be dangerous when mishandled, like "trying to pick up a snake in the wild" - they can mean the exact opposite of their intended message.
The Problem with Penal Substitutionary Atonement"If God will not forgive us until his son has been tortured to death for us, then God is a lot less forgiving than we are sometimes." - Herbert McCabe
Toward a Better UnderstandingThe hosts emphasize that biblical writers used multiple metaphors (sacrificial, legal, interpersonal, commercial, military) because they were trying to describe a mystery that transcends any single explanation.
Resources & References Mentioned Books & AuthorsSubmit your questions and feedback - they'll respond in future episodes!
What's Next?This is Part 1 of a multi-part series on atonement. The hosts promise to move beyond critique toward constructive alternatives - exploring how we can understand the cross as good news without the problematic baggage of punishment-focused theology.
"We are not just gonna tear it down and leave people in that... I think we can do better." - Tonetta
Discussion QuestionsLOAM Podcast: A conversation on a more beautiful gospel.