Rebbe Nachman, in Likutei Moharan 29:1, redefines dibur not as the act of speaking, but as a form of connection—a spiritual structure that only exists when it carries tov. And tov can only flow through daas. Dibur that lacks daas is not called dibur at all.

This shiur lays out a spiritual causal chain: when the kli (malchus) is misaligned or stained, the flow breaks. The result is not just personal blockage—it’s a cosmic pegam in the system of mashpia and mekabel.

And yet, there is a path of repair: through shevach haTzaddik, dibur is elevated, daas is awakened, and the zivug above is restored. What was once dam niddah—a force of separation—can be reversed and redefined. Malchus reattaches to its source, and the system heals from the top down.