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No King, but Caesar
John 19:1-16a
The “Trials” of Jesus:
• The Religious Leaders (Annas & Caiaphas)
• The Disciples (Peter)
• Political Authority (Pilate)
Which kingdom are you placing your life and trust?
John 19:1-16
1 Then Pilate took Jesus and had him flogged. 2 The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe. 3 And they kept coming up to him and saying, “Hail, king of the Jews!” and were slapping his face.
4 Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!”
6 When the chief priests and the temple servants saw him, they shouted, “Crucify! Crucify!”
Pilate responded, “Take him and crucify him yourselves, since I find no grounds for charging him.”
7 “We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.”
8 When Pilate heard this statement, he was more afraid than ever. 9 He went back into the headquarters and asked Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have the authority to release you and the authority to crucify you?”
11 “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.”
12 From that moment Pilate kept trying to release him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”
13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha). 14 It was the preparation day for the Passover, and it was about noon. Then he told the Jews, “Here is your king!”
15 They shouted, “Take him away! Take him away! Crucify him!”
Pilate said to them, “Should I crucify your king?”
“We have no king but Caesar!” the chief priests answered.
16 Then he handed him over to be crucified.
Power of Rome (Pilate & Caesar)
vs.
Power of the Temple (Caiapas & Annas)
John 11:45-50
45 Therefore, many of the Jews who came to Mary and saw what he did believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done.
47 So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs? 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
49 One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! 50 You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”
John 13:1 Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.
Jesus shows us a third way– neither hostility or compromise, but costly love rooted in truth.
“We have no king but Caesar” is not just a failure; it is a mirror.
“I have no king but ____________.”
To proclaim “Jesus is King” isn’t just a belief; it is a re-ordering of everything.
What would it look like for me to declare “Jesus is King” right here?
By John Parrish5
11 ratings
No King, but Caesar
John 19:1-16a
The “Trials” of Jesus:
• The Religious Leaders (Annas & Caiaphas)
• The Disciples (Peter)
• Political Authority (Pilate)
Which kingdom are you placing your life and trust?
John 19:1-16
1 Then Pilate took Jesus and had him flogged. 2 The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe. 3 And they kept coming up to him and saying, “Hail, king of the Jews!” and were slapping his face.
4 Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!”
6 When the chief priests and the temple servants saw him, they shouted, “Crucify! Crucify!”
Pilate responded, “Take him and crucify him yourselves, since I find no grounds for charging him.”
7 “We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.”
8 When Pilate heard this statement, he was more afraid than ever. 9 He went back into the headquarters and asked Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have the authority to release you and the authority to crucify you?”
11 “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.”
12 From that moment Pilate kept trying to release him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”
13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha). 14 It was the preparation day for the Passover, and it was about noon. Then he told the Jews, “Here is your king!”
15 They shouted, “Take him away! Take him away! Crucify him!”
Pilate said to them, “Should I crucify your king?”
“We have no king but Caesar!” the chief priests answered.
16 Then he handed him over to be crucified.
Power of Rome (Pilate & Caesar)
vs.
Power of the Temple (Caiapas & Annas)
John 11:45-50
45 Therefore, many of the Jews who came to Mary and saw what he did believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done.
47 So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs? 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
49 One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! 50 You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”
John 13:1 Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.
Jesus shows us a third way– neither hostility or compromise, but costly love rooted in truth.
“We have no king but Caesar” is not just a failure; it is a mirror.
“I have no king but ____________.”
To proclaim “Jesus is King” isn’t just a belief; it is a re-ordering of everything.
What would it look like for me to declare “Jesus is King” right here?