11 – Part First, Section 11

A Universalist book, The Age of Reason advocates for the existence of natural religion and challenges the structure of all organized religion. First written and distributed as pamphlets, the book was later published into two parts. Paine puts forward his personal beliefs, debating reason and revelation, while analyzing the Bible and the influence organized religion has on society. Exploring topics including natural religion, criticism of corrupt religious institutions, and distinction between rationality and blind faith in the supernatural, the book presents a guide for the conscious and free spiritual thinkers.

Following the style and influence of the Enlightenment ideals of logic and reason, the first part of the book focuses on the Paine’s personal creeds about God and the established religion which he believes is manipulated by organized religious institutions. He further goes on to exemplify his critical view of established religion by illustrating the inconsistencies in the Christian Bible, while examining both miracle and prophecy. He questions the legitimacy of the Bible as an accurate account of Christian beliefs and classifies it to be a word of man and not of God. Paine uses the book to outline his analytical objections to theism and as a means to support his belief in deism.

Distinctive for its clear and straightforward linguistic style, Paine’s political language was aimed to bring politics to a mass audience, not just the educated population.  Incorporating rhetorical questions and repetition throughout the piece, Paine encourages the audience to independently complete the views and arguments he presents rather than impose his creeds upon them.  The Age of Reason supports the idea that in order to discover the true grandeur of God, one should worship individually and without dictation from society.  A compelling, meticulous and notable critique, Paine’s work is marked as a theological eye-opener and an insight into deism, whilst also regarded as a pervasive influence even in present secular society.

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A Universalist book, The Age of Reason advocates for the existence of natural religion and challenges the structure of all organized religion. First written and distributed as pamphlets, the book was later published into two parts. Paine puts forward his personal beliefs, debating reason and revelation, while analyzing the Bible and the influence organized religion has on society. Exploring topics including natural religion, criticism of corrupt religious institutions, and distinction between rationality and blind faith in the supernatural, the book presents a guide for the conscious and free spiritual thinkers. Following the style and influence of the Enlightenment ideals of logic and reason, the first part of the book focuses on the Paine’s personal creeds about God and the established religion which he believes is manipulated by organized religious institutions. He further goes on to exemplify his critical view of established religion by illustrating the inconsistencies in the Christian Bible, while examining both miracle and prophecy. He questions the legitimacy of the Bible as an accurate account of Christian beliefs and classifies it to be a word of man and not of God. Paine uses the book to outline his analytical objections to theism and as a means to support his belief in deism. Distinctive for its clear and straightforward linguistic style, Paine’s political language was aimed to bring politics to a mass audience, not just the educated population. Incorporating rhetorical questions and repetition throughout the piece, Paine encourages the audience to independently complete the views and arguments he presents rather than impose his creeds upon them. The Age of Reason supports the idea that in order to discover the true grandeur of God, one should worship individually and without dictation from society. A compelling, meticulous and notable critique, Paine’s work is marked as a theological eye-opener and an insight into deism, whilst also regarded as a pervasive influence even in present secular society.

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11 – Part First, Section 11

11 – Part First, Section 11