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Joseph’s Rise to Power
For Joseph, Pharaoh’s dreams revealed what God was “about to do”
(Gen. 41:28, NKJV) in the land. Joseph, however, does not call on
Pharaoh to believe in his God. Instead, Joseph’s immediate response is
action. Joseph proposes an economic program. Interestingly, only the
economic part of Joseph’s discourse is retained by Pharaoh, who seems
more interested in the economic lesson than in the spiritual meaning of
the dream and God’s role in producing it.
Read Genesis 41:37–57. What is God’s place in the success of Joseph?
Pharaoh selects Joseph to take charge not so much because he has
interpreted his dreams correctly and revealed the forthcoming problem
of the land, but because he has a solution to that problem, because his
“advice was good” (Gen. 41:37, NKJV), an opinion also shared by
Pharaoh’s servants. Pharaoh’s choice seems to have been more prag-
matic than religious. And yet, Pharaoh recognizes that the presence of
“the Spirit of God” (Gen. 41:38) is in Joseph, who is qualified as “dis-
cerning and wise” (Gen. 41:39), an expression that characterizes the
wisdom that God gives (see Gen. 41:33; compare with 1 Kings 3:12).
All the details reported in the biblical text fit the historical situation
of Egypt at that time. Politically, the fact that Pharaoh appoints Joseph
as vizier is not unusual in ancient Egypt, where cases of foreign viziers
have been attested.
The next seven years are years of abundance in such a marked way that
the grain production becomes “immeasurable” (Gen. 41:49, NKJV), a sign
of supernatural providence. The comparison “as the sand of the sea” (Gen.
41:49) reveals that this is God’s blessing (Gen. 22:17). Joseph personally
reflects that blessing in his own fruitfulness, a coincidence that evidences
the presence of the same God behind the two phenomena. Joseph has two
sons whose names show Joseph’s experience of God’s providence, which
has transformed the memory of pain into joy (Manasseh) and the former
affliction into fruitfulness (Ephraim). What a powerful example of how
God turned something bad into something very good!
What are ways that others should be able to see, from the kind of
lives that we live, the reality of our God?
By Believes Unasp5
22 ratings
Joseph’s Rise to Power
For Joseph, Pharaoh’s dreams revealed what God was “about to do”
(Gen. 41:28, NKJV) in the land. Joseph, however, does not call on
Pharaoh to believe in his God. Instead, Joseph’s immediate response is
action. Joseph proposes an economic program. Interestingly, only the
economic part of Joseph’s discourse is retained by Pharaoh, who seems
more interested in the economic lesson than in the spiritual meaning of
the dream and God’s role in producing it.
Read Genesis 41:37–57. What is God’s place in the success of Joseph?
Pharaoh selects Joseph to take charge not so much because he has
interpreted his dreams correctly and revealed the forthcoming problem
of the land, but because he has a solution to that problem, because his
“advice was good” (Gen. 41:37, NKJV), an opinion also shared by
Pharaoh’s servants. Pharaoh’s choice seems to have been more prag-
matic than religious. And yet, Pharaoh recognizes that the presence of
“the Spirit of God” (Gen. 41:38) is in Joseph, who is qualified as “dis-
cerning and wise” (Gen. 41:39), an expression that characterizes the
wisdom that God gives (see Gen. 41:33; compare with 1 Kings 3:12).
All the details reported in the biblical text fit the historical situation
of Egypt at that time. Politically, the fact that Pharaoh appoints Joseph
as vizier is not unusual in ancient Egypt, where cases of foreign viziers
have been attested.
The next seven years are years of abundance in such a marked way that
the grain production becomes “immeasurable” (Gen. 41:49, NKJV), a sign
of supernatural providence. The comparison “as the sand of the sea” (Gen.
41:49) reveals that this is God’s blessing (Gen. 22:17). Joseph personally
reflects that blessing in his own fruitfulness, a coincidence that evidences
the presence of the same God behind the two phenomena. Joseph has two
sons whose names show Joseph’s experience of God’s providence, which
has transformed the memory of pain into joy (Manasseh) and the former
affliction into fruitfulness (Ephraim). What a powerful example of how
God turned something bad into something very good!
What are ways that others should be able to see, from the kind of
lives that we live, the reality of our God?