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Jacob Blesses Joseph’s Sons
As Jacob approaches death, he remembers his earlier return to Bethel
(Gen. 35:1–15), when he received from God the renewed promise of
the “everlasting possession” (Gen. 48:4) that was given to Abraham
(Gen. 17:8). The hope of the Promised Land is, therefore, a comforting
thought that nurtures his hope as he feels death coming. Jacob turns,
then, to Joseph’s two sons, who were born in Egypt, and blesses them,
but does so in the context of the future promise regarding his own seed.
Read Genesis 48. Why did Jacob bless Joseph’s two sons here, and not
his other grandsons?
Joseph’s two sons, Manasseh and Ephraim, are the only grandsons
that Jacob blessed. They are thus elevated from the status of grandsons
to the status of sons (Gen. 48:5). Although Jacob’s blessing implies a
preeminence of the second (Ephraim) over the first (Manasseh), Jacob’s
blessing essentially concerns Joseph (Gen. 48:15).
What we see here is a personal testimony about God’s faithfulness to
them in the past and His promise for them in the future. Jacob refers to
the God of Abraham and Isaac (Gen. 48:15), who had provided food
and protection for them. He is the same God who “has redeemed me
from all evil” (Gen. 48:16, NKJV). Jacob also has in mind “the God of
Bethel” (Gen. 31:13), with whom he wrestled (Gen. 32:29) and who
changed his name from Jacob to “Israel” (Gen. 32:26–29).
By referring to all these experiences where God turns the evil into
good, Jacob expresses his hope that not only will God take care of the
present lives of his grandsons, just as He cared for his own life and
Joseph’s, but Jacob also thinks of the future, when his descendants will
return to Canaan. This hope is clear from his reference to Shechem
(Gen. 48:22), which not only is a piece of land that he had acquired
(Gen. 33:19) but also is a place where Joseph’s bones will be buried
(Josh. 24:32) and where the land will be distributed to the tribes of
Israel (Josh. 24:1). Even amid all that has happened, Jacob keeps in
mind the promises of God, who said that through this family “ ‘all the
families of the earth shall be blessed’ ” (Gen 12:3, NKJV).
Read Acts 3:25, 26. According to Peter, how was this promise of
Genesis 12:3 being fulfilled? How have we, ourselves, received
this blessing?
By Believes Unasp5
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Jacob Blesses Joseph’s Sons
As Jacob approaches death, he remembers his earlier return to Bethel
(Gen. 35:1–15), when he received from God the renewed promise of
the “everlasting possession” (Gen. 48:4) that was given to Abraham
(Gen. 17:8). The hope of the Promised Land is, therefore, a comforting
thought that nurtures his hope as he feels death coming. Jacob turns,
then, to Joseph’s two sons, who were born in Egypt, and blesses them,
but does so in the context of the future promise regarding his own seed.
Read Genesis 48. Why did Jacob bless Joseph’s two sons here, and not
his other grandsons?
Joseph’s two sons, Manasseh and Ephraim, are the only grandsons
that Jacob blessed. They are thus elevated from the status of grandsons
to the status of sons (Gen. 48:5). Although Jacob’s blessing implies a
preeminence of the second (Ephraim) over the first (Manasseh), Jacob’s
blessing essentially concerns Joseph (Gen. 48:15).
What we see here is a personal testimony about God’s faithfulness to
them in the past and His promise for them in the future. Jacob refers to
the God of Abraham and Isaac (Gen. 48:15), who had provided food
and protection for them. He is the same God who “has redeemed me
from all evil” (Gen. 48:16, NKJV). Jacob also has in mind “the God of
Bethel” (Gen. 31:13), with whom he wrestled (Gen. 32:29) and who
changed his name from Jacob to “Israel” (Gen. 32:26–29).
By referring to all these experiences where God turns the evil into
good, Jacob expresses his hope that not only will God take care of the
present lives of his grandsons, just as He cared for his own life and
Joseph’s, but Jacob also thinks of the future, when his descendants will
return to Canaan. This hope is clear from his reference to Shechem
(Gen. 48:22), which not only is a piece of land that he had acquired
(Gen. 33:19) but also is a place where Joseph’s bones will be buried
(Josh. 24:32) and where the land will be distributed to the tribes of
Israel (Josh. 24:1). Even amid all that has happened, Jacob keeps in
mind the promises of God, who said that through this family “ ‘all the
families of the earth shall be blessed’ ” (Gen 12:3, NKJV).
Read Acts 3:25, 26. According to Peter, how was this promise of
Genesis 12:3 being fulfilled? How have we, ourselves, received
this blessing?