Would we ever think our talking to ourselves is contingent on the way time is given to us as an economic good? If there is a totalising claim made on life through its presupposition, a cognitive domain is created as a result. We explore.
Would we ever think our talking to ourselves is contingent on the way time is given to us as an economic good? If there is a totalising claim made on life through its presupposition, a cognitive domain is created as a result. We explore.