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The Meaning of the Cross
Read 1 Corinthians 1:18–24. What is Paul saying about the Cross, and
how does he contrast it with the “wisdom of the world”? Why, even
today, when “materialism” (the idea that all reality is only material,
which means there is no God or supernatural realm of existence)
dominates “the wisdom of the world,” is the message of the Cross
so important?
The Cross of Christ is the very center of salvation history. “Eternity
can never fathom the depth of love revealed in the cross of Calvary. It
was there that the infinite love of Christ and the unbounded selfishness
of Satan stood face to face.”—Stephen N. Haskell, The Cross and Its
Shadow (South Lancaster, MA: Bible Training School, 1914), p. v.
While Christ was humbly offering Himself as a ransom for the
human race, Satan was selfishly engulfing Him in suffering and agony.
Christ did not die just the natural death that every human being has to
face. He died the second death, so that all those who accept Him will
never have to experience it for themselves.
In regard to the meaning of the Cross, there are several important aspects
that we should remember. First, the Cross is the supreme revelation of
God’s justice against sin (Rom. 3:21–26). Second, the Cross is the supreme
revelation of God’s love for sinners (Rom. 5:8). Third, the Cross is the
great source of power to break the chains of sin (Rom. 6:22, 23; 1 Cor.
1:17–24). Fourth, the Cross is our only hope of eternal life (Phil. 3:9–11;
John 3:14–16; 1 John 5:11, 12). And fifth, the Cross is the only antidote
against a future rebellion in the universe (Rev. 7:13–17, Rev. 22:3).
None of these crucial truths about the Cross can be discovered by
the “wisdom of the world.” On the contrary, then, as now, the preaching
of the Cross is “foolishness” to worldly wisdom, which often doesn’t
even acknowledge the most obvious truth there could be: that a Creator
exists (see Rom. 1:18–20).
The Greek word for “foolishness” is linked to the English word
“moron”; that is, the preaching of the Cross is “moronic” according
to the “wisdom of the world.” Worldly wisdom cannot know Jesus or
the salvation that He offers us through His substitutionary death on the
cross.
Whatever value some “worldly wisdom” can offer, why must
we never let it interfere with what we believe about Jesus and
the hope we’re offered through “the foolishness of the message
preached” (1 Cor. 1:21, NKJV)?
By Believes Unasp5
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The Meaning of the Cross
Read 1 Corinthians 1:18–24. What is Paul saying about the Cross, and
how does he contrast it with the “wisdom of the world”? Why, even
today, when “materialism” (the idea that all reality is only material,
which means there is no God or supernatural realm of existence)
dominates “the wisdom of the world,” is the message of the Cross
so important?
The Cross of Christ is the very center of salvation history. “Eternity
can never fathom the depth of love revealed in the cross of Calvary. It
was there that the infinite love of Christ and the unbounded selfishness
of Satan stood face to face.”—Stephen N. Haskell, The Cross and Its
Shadow (South Lancaster, MA: Bible Training School, 1914), p. v.
While Christ was humbly offering Himself as a ransom for the
human race, Satan was selfishly engulfing Him in suffering and agony.
Christ did not die just the natural death that every human being has to
face. He died the second death, so that all those who accept Him will
never have to experience it for themselves.
In regard to the meaning of the Cross, there are several important aspects
that we should remember. First, the Cross is the supreme revelation of
God’s justice against sin (Rom. 3:21–26). Second, the Cross is the supreme
revelation of God’s love for sinners (Rom. 5:8). Third, the Cross is the
great source of power to break the chains of sin (Rom. 6:22, 23; 1 Cor.
1:17–24). Fourth, the Cross is our only hope of eternal life (Phil. 3:9–11;
John 3:14–16; 1 John 5:11, 12). And fifth, the Cross is the only antidote
against a future rebellion in the universe (Rev. 7:13–17, Rev. 22:3).
None of these crucial truths about the Cross can be discovered by
the “wisdom of the world.” On the contrary, then, as now, the preaching
of the Cross is “foolishness” to worldly wisdom, which often doesn’t
even acknowledge the most obvious truth there could be: that a Creator
exists (see Rom. 1:18–20).
The Greek word for “foolishness” is linked to the English word
“moron”; that is, the preaching of the Cross is “moronic” according
to the “wisdom of the world.” Worldly wisdom cannot know Jesus or
the salvation that He offers us through His substitutionary death on the
cross.
Whatever value some “worldly wisdom” can offer, why must
we never let it interfere with what we believe about Jesus and
the hope we’re offered through “the foolishness of the message
preached” (1 Cor. 1:21, NKJV)?