
Sign up to save your podcasts
Or


Read for This Week’s Study: 1 Cor. 15:12–19, John 14:1–3,
John 6:26–51, 1 Thess. 4:13–18, 1 Cor. 15:51–55.
Memory Text: “And this is the testimony: that God has given us
eternal life, and this life is in His Son. He who has the Son has life;
he who does not have the Son of God does not have life” (1 John 5:11,
12, NKJV).
Though writing in Greek, all the New Testament writers (except
Luke) were Jews, and they of course approached the nature of
human beings from the wholistic Hebrew perspective, not from
the Greek pagan one.
Thus, for Christ and the apostles, the Christian hope was not a new
hope but, rather, the unfolding of the ancient hope already nurtured
by the patriarchs and prophets. For example, Christ mentioned that
Abraham foresaw and rejoiced to see His day (John 8:56). Jude stated
that Enoch prophesied about the Second Coming (Jude 14, 15). And
the book of Hebrews speaks of the heroes of faith as having expected a
heavenly reward that they would not receive until we receive ours (Heb.
11:39, 40). This statement would be meaningless if their souls were
already with the Lord in heaven.
By stressing that only those who are in Christ have eternal life (1 John
5:11, 12), John disproves the theory of the natural immortality of the
soul. Truly, there is no eternal life apart from a saving relationship with
Christ. The New Testament hope, then, is a Christ-centered hope, and the
only hope that this mortal existence will one day become an immortal
one.
By Believes Unasp5
22 ratings
Read for This Week’s Study: 1 Cor. 15:12–19, John 14:1–3,
John 6:26–51, 1 Thess. 4:13–18, 1 Cor. 15:51–55.
Memory Text: “And this is the testimony: that God has given us
eternal life, and this life is in His Son. He who has the Son has life;
he who does not have the Son of God does not have life” (1 John 5:11,
12, NKJV).
Though writing in Greek, all the New Testament writers (except
Luke) were Jews, and they of course approached the nature of
human beings from the wholistic Hebrew perspective, not from
the Greek pagan one.
Thus, for Christ and the apostles, the Christian hope was not a new
hope but, rather, the unfolding of the ancient hope already nurtured
by the patriarchs and prophets. For example, Christ mentioned that
Abraham foresaw and rejoiced to see His day (John 8:56). Jude stated
that Enoch prophesied about the Second Coming (Jude 14, 15). And
the book of Hebrews speaks of the heroes of faith as having expected a
heavenly reward that they would not receive until we receive ours (Heb.
11:39, 40). This statement would be meaningless if their souls were
already with the Lord in heaven.
By stressing that only those who are in Christ have eternal life (1 John
5:11, 12), John disproves the theory of the natural immortality of the
soul. Truly, there is no eternal life apart from a saving relationship with
Christ. The New Testament hope, then, is a Christ-centered hope, and the
only hope that this mortal existence will one day become an immortal
one.