
Sign up to save your podcasts
Or


Hope Beyond This Life
The ancient Greek historian Herodotus (fifth century bc) wrote about
a tribe that, at a birth, began a period of mourning because they antici-
pated the suffering that the infant would face if it lived to adulthood.
However alien to us the ritual might seem, there is some logic to it.
Millennia later, an advertisement in America in the early twentieth
century read “Why live, if you can be buried for ten dollars?”
Life can be hard enough, we know, even if we believe in God and in
the hope of eternity. Imagine, though, how hard it is for those who have
no hope of anything beyond the short and often troubled existence here.
More than one secular writer has commented on the meaninglessness
of human existence, since we all not only die, but we all also live with
the realization that we are going to die. And this realization is what
makes the whole project of human life, which is often hard and sor-
rowful in and of itself, seemingly null and void. One thinker referred
to humans as nothing but “hunks of spoiling flesh on disintegrating
bones.” Rather macabre, but, again, it’s hard to argue with the logic.
Of course, in contrast to all this, we have the biblical promise of eternal
life in Jesus. And that is the key: we have this hope in Jesus and what
His death and resurrection offer us. Otherwise, what hope do we have?
Read 1 Corinthians 15:12–19. What is Paul saying here about how
closely related Christ’s resurrection is to the hope of our own res-
urrection?
Paul is explicit: our resurrection is inseparably tied to Christ’s resur-
rection. And if we don’t rise, then it means that Christ has not risen, and
if Christ has not risen, then—what? “Your faith is futile; you are still
in your sins!” (1 Cor. 15:17, NKJV). In other words, when we die we
stay dead, and forever, too, and thus, it all is meaningless. Paul says in
1 Corinthians 15:32, “If the dead do not rise, ‘Let us eat and drink, for
tomorrow we die!’ ” (NKJV).
If our present existence as carbon-based protoplasm is all there is,
and our “threescore and ten years” (if we are fortunate; more if we don’t
smoke or eat too many hamburgers) are all that we get—ever—we’re
in pretty tough shape. No wonder Ellen G. White adds, “Heaven is
worth everything to us, and if we lose heaven we lose all.”—Sons and
Daughters of God, p. 349.
Think about how precious our hope and faith is. Why must we do
all that we can, by God’s grace, to preserve it?
By Believes Unasp5
22 ratings
Hope Beyond This Life
The ancient Greek historian Herodotus (fifth century bc) wrote about
a tribe that, at a birth, began a period of mourning because they antici-
pated the suffering that the infant would face if it lived to adulthood.
However alien to us the ritual might seem, there is some logic to it.
Millennia later, an advertisement in America in the early twentieth
century read “Why live, if you can be buried for ten dollars?”
Life can be hard enough, we know, even if we believe in God and in
the hope of eternity. Imagine, though, how hard it is for those who have
no hope of anything beyond the short and often troubled existence here.
More than one secular writer has commented on the meaninglessness
of human existence, since we all not only die, but we all also live with
the realization that we are going to die. And this realization is what
makes the whole project of human life, which is often hard and sor-
rowful in and of itself, seemingly null and void. One thinker referred
to humans as nothing but “hunks of spoiling flesh on disintegrating
bones.” Rather macabre, but, again, it’s hard to argue with the logic.
Of course, in contrast to all this, we have the biblical promise of eternal
life in Jesus. And that is the key: we have this hope in Jesus and what
His death and resurrection offer us. Otherwise, what hope do we have?
Read 1 Corinthians 15:12–19. What is Paul saying here about how
closely related Christ’s resurrection is to the hope of our own res-
urrection?
Paul is explicit: our resurrection is inseparably tied to Christ’s resur-
rection. And if we don’t rise, then it means that Christ has not risen, and
if Christ has not risen, then—what? “Your faith is futile; you are still
in your sins!” (1 Cor. 15:17, NKJV). In other words, when we die we
stay dead, and forever, too, and thus, it all is meaningless. Paul says in
1 Corinthians 15:32, “If the dead do not rise, ‘Let us eat and drink, for
tomorrow we die!’ ” (NKJV).
If our present existence as carbon-based protoplasm is all there is,
and our “threescore and ten years” (if we are fortunate; more if we don’t
smoke or eat too many hamburgers) are all that we get—ever—we’re
in pretty tough shape. No wonder Ellen G. White adds, “Heaven is
worth everything to us, and if we lose heaven we lose all.”—Sons and
Daughters of God, p. 349.
Think about how precious our hope and faith is. Why must we do
all that we can, by God’s grace, to preserve it?