
Sign up to save your podcasts
Or


Metadata
A dying soldier whispers his last prayer in a Confederate camp. In 1863, revival swept through Civil War tents as chaplains read Scripture and soldiers found peace with God before death. This episode weaves together accounts from Christ in the Camp and other sources, showing how suffering opened doors for faith and how believers pointed each other to Jesus in their final hours. Extended notes highlight how these composite stories reflect countless real testimonies across North and South. Make sure you Like, Share, Subscribe, Follow, Comment, and Review this episode and the entire COACH series.
Keywords: Civil War, 1863 revival, Confederate camp, Union soldiers, dying prayers, chaplains, Christ in the Camp, Romans 5:8, camp meeting, battlefield faith, Christian revival, last words, soldiers’ conversions, hope in war, church history, spiritual renewal
Description:
Chunk 1 — Cold Hook
It is winter, 1863. Smoke still hangs over a battlefield where North and South have left their dead and dying. In the makeshift tents that serve as hospitals, two soldiers lie on blood-soaked blankets. One wears Union blue. The other, Confederate gray. Both are broken by the same fight. Both are dying.
Each whispers the same request: “Bring me a chaplain.” Their voices are weak, their breaths shallow, but their need is urgent. One longs for salvation he has never known. The other begs for reassurance that his fragile, newborn faith can carry him into eternity.
Chaplains would later record dozens of scenes like this. The names changed, the uniforms changed, but the cry was the same: what hope is there for me, here at the edge of death?
But when a chaplain kneels beside a dying soldier, what words do you give? What Scripture do you choose? What do you say to someone who is about to hear the last thing their mortal ears will ever process because eternity is only moments away?
[AD BREAK]
Chunk 2 — Intro
From the That’s Jesus Channel, welcome to COACH — where Church origins and church history actually coach us how to walk boldly with Jesus today. I’m Bob Baulch. On Friday, we stay between 1500 and 2000 AD. In this episode we are in the year 1863 and entering two battlefield hospitals, where chaplains bent low beside the dying. What Scripture could they give to these men in their final moments? The story you’ll hear is a composite drawn from many accounts—Confederate chaplain J. William Jones in Christ in the Camp, Union chaplain H. Clay Trumbull in War Memories of an Army Chaplain, historian Andrew Scott Bledsoe’s research, and reports from Christian History Magazine, to name a few. And It tells of soldiers facing eternity with the Word of God on their lips.
Chunk 3 — Foundation
The night is restless. The clash of battle has ended for now, but its echoes remain in the cries of the wounded. Canvas tents groan under the weight of men laid side by side, the smell of blood and smoke heavy in the air. Outside, those who could not reach shelter moan in the cold darkness.
In one tent lies a Confederate soldier, barely conscious, his lips moving with a single plea: “Bring me a chaplain.” He has never confessed Christ, but now, with eternity pressing in, he longs for salvation.
In another hospital, miles away, a Union soldier grips his blanket, whispering the same request: “Bring me a chaplain.” Just days earlier he had professed faith. Now, wracked with pain, he begs for assurance that his salvation is real.
Chaplains [CHAP-lins — army ministers who cared for soldiers’ souls] recorded moments like these again and again. Jones later wrote in Christ in the Camp, QUOTE, “Religion was the one theme of conversation, and hundreds were converted in camp and on the battlefield,” END QUOTE (Q1, Z1). The revival was not a rumor—it was lived experience, repeated across blue and gray.
Chunk 4 — Development
The Confederate chaplain arrives first. He kneels by the boy’s side. Fear grips the soldier’s voice as he whispers, “Is there mercy for me?” The chaplain opens his Bible and reads: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” The soldier repeats each phrase, clinging to it like a lifeline. Dirt-streaked tears run down his face.
Jones recalled scenes like this in Christ in the Camp, writing, QUOTE, “Strong men, who had faced death on a hundred battlefields without quailing, wept like children,” END QUOTE (Q2, Z2). What muskets and cannons could not break, the Word of God pierced.
Across the lines, a Union chaplain bends over his patient. The young man gasps for air: “I trusted Christ this week, but… will He still hold me?” The chaplain turns to John 10:28: “I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” A faint smile spreads across the soldier’s lips as he whispers, “Never… pluck me out.” His fears subside into peace.
Reports like these were not isolated. Christian History Magazine described the conversions as QUOTE, “multitudes seeking salvation as earnestly as they had sought victory,” END QUOTE (Q3, Z3). In muddy tents and crowded hospitals, soldiers pressed into meetings long after the lamps burned low, desperate for assurance.
Chunk 5 — Climax/Impact
The Confederate soldier breathes his last with Romans 5:8 echoing in his ears. The Union soldier slips away with John 10:28 still warm on his lips. Different words. Different needs. One Savior. Both die in peace.
Chaplains testified that moments like these multiplied until they could scarcely count them. Jones later wrote, QUOTE, “Deathbed scenes of triumph multiplied, and faith shone brightest in the darkest hour,” END QUOTE (Q4, Z4). Union chaplain H. Clay Trumbull said much the same—men met eternity not with terror, but with the peace of Christ.
By winter’s end, reports no longer spoke of tens or hundreds, but of thousands stirred by the gospel. Entire brigades were said to be transformed.
But the question lingered: would this fire burn beyond the battlefield, or would it fade when the smoke cleared?
[AD BREAK]
Chunk 6 — Legacy & Modern Relevance
The impact endured. Historians estimate tens of thousands were converted during the Civil War revivals, making it one of the largest movements of its kind in American history. For some, it lasted only days before they fell in battle. For others, it shaped a lifetime of faith and service when they returned home.
But the true legacy lies not in numbers, but in the power of a single word of Scripture. In tents, on stretchers, beside dying men, chaplains carried Bibles—and with them, the only words strong enough to steady a soul. Romans 5:8 for the lost. John 10:28 for the uncertain. Different verses, same hope.
This legacy reminds us: revival is not bound to war camps. God still works in moments of weakness, suffering, and fear. And He still uses ordinary believers willing to speak His Word at the right time.
Chunk 7 — Reflection & Call
These stories bring us to a personal challenge. The Confederate soldier needed salvation. The Union soldier needed assurance. Both found peace in Scripture.
But notice this: revival did not stop at denominational lines. Jones remembered one remarkable service where, QUOTE, “[W]e had a Presbyterian sermon, introduced by Baptist services, under the direction of a Methodist chaplain, in an Episcopal church. Was that not a beautiful solution of the vexed problem of Christian union?” END QUOTE (Q5, Z9). What bound them together was not a banner, but the Bible.
If the Word of God could unite men from rival denominations, and comfort soldiers on opposite sides of a bloody conflict, how much more should it unite and equip us today? That is why it behooves us to know it—to read it, to memorize it, and to be ready with it. You may never kneel in a battlefield tent, but you will still encounter people in crisis—friends, family, coworkers, even strangers—whose lives feel like they are unraveling. In those moments, the same challenge remains as it did in 1863: be ready with words of encouragement from Scripture that can steady a heart and point someone to Jesus when hope feels out of reach.
Chunk 8 — Outro
If this story of dying soldiers’ prayers challenged or encouraged you, like, comment and share it with a friend – they might really need to hear it. Leave a review on your podcast app! And don’t forget to follow COACH for more episodes every week. Check out the show notes! It has the full transcript and sources used for this episode. And, if you look closely, you’ll find some contrary opinions. We do that on purpose. The Amazon links can help you get resources for your own library while giving me a little bit of a kickback. As an Amazon Associate, I earn from qualifying purchases. You never know what we’ll cover next on COACH. Every episode dives into a different corner of church history. But on Friday, we stay between 1500 and 2000 AD. And if you’d rather access these stories on YouTube, check us out at the That’s Jesus Channel. Thanks for listening to COACH – where Church origins and church history actually coach us how to walk boldly with Jesus today. I’m Bob Baulch with the That’s Jesus Channel. Have a great day — and be blessed.
9a Reference Quotes
Q1: “Religion was the one theme of conversation, and hundreds were converted in camp and on the battlefield.” [Verbatim] Revival’s scope. J. William Jones, Christ in the Camp, 1867.
9b Reference Z-Notes (Zero Dispute Notes)
Z1: Confederate and Union soldiers both experienced widespread revivals in 1863. Encyclopedia Virginia, “Religious Revivals during the Civil War,” 2011.
9c Reference POP (Parallel Orthodox Perspectives)
P1: Wartime revivals match evangelical patterns of renewal. Mark Noll, A History of Christianity in the United States and Canada, 1992.
9d Reference SCOP (Skeptical or Contrary Opinion Points)
S1: Some historians argue revivals were exaggerated for morale. Drew Gilpin Faust, This Republic of Suffering, 2008.
9e Reference Sources List
As an Amazon Associate, I earn from qualifying purchases. Master Amazon Link Coming Soon
10 Equipment
As an Amazon Associate, I earn from qualifying purchases. Master Amazon Link Coming Soon
11 Credits
Host: Bob Baulch
12 Social Links
Listen on PodLink: https://www.pod.link/1823151072
13 Small Group Guide
Summary: In 1863, revivals swept Civil War camps, with soldiers on both sides facing death and finding peace in Christ through Scripture. Chaplains recorded conversions and reassurances that still inspire today. The legacy challenges us to be ready with God’s Word when others need hope.
Scripture: Romans 5:8; John 10:28; Psalm 90:12.
Questions:
Application: Choose one verse of Scripture this week, memorize it, and pray for an opportunity to share it as encouragement with someone in need.
Prayer Point: Pray that we would be people who carry God’s Word into dark places, offering hope and peace when others face fear or suffering.
By That’s Jesus Channel / Bob BaulchMetadata
A dying soldier whispers his last prayer in a Confederate camp. In 1863, revival swept through Civil War tents as chaplains read Scripture and soldiers found peace with God before death. This episode weaves together accounts from Christ in the Camp and other sources, showing how suffering opened doors for faith and how believers pointed each other to Jesus in their final hours. Extended notes highlight how these composite stories reflect countless real testimonies across North and South. Make sure you Like, Share, Subscribe, Follow, Comment, and Review this episode and the entire COACH series.
Keywords: Civil War, 1863 revival, Confederate camp, Union soldiers, dying prayers, chaplains, Christ in the Camp, Romans 5:8, camp meeting, battlefield faith, Christian revival, last words, soldiers’ conversions, hope in war, church history, spiritual renewal
Description:
Chunk 1 — Cold Hook
It is winter, 1863. Smoke still hangs over a battlefield where North and South have left their dead and dying. In the makeshift tents that serve as hospitals, two soldiers lie on blood-soaked blankets. One wears Union blue. The other, Confederate gray. Both are broken by the same fight. Both are dying.
Each whispers the same request: “Bring me a chaplain.” Their voices are weak, their breaths shallow, but their need is urgent. One longs for salvation he has never known. The other begs for reassurance that his fragile, newborn faith can carry him into eternity.
Chaplains would later record dozens of scenes like this. The names changed, the uniforms changed, but the cry was the same: what hope is there for me, here at the edge of death?
But when a chaplain kneels beside a dying soldier, what words do you give? What Scripture do you choose? What do you say to someone who is about to hear the last thing their mortal ears will ever process because eternity is only moments away?
[AD BREAK]
Chunk 2 — Intro
From the That’s Jesus Channel, welcome to COACH — where Church origins and church history actually coach us how to walk boldly with Jesus today. I’m Bob Baulch. On Friday, we stay between 1500 and 2000 AD. In this episode we are in the year 1863 and entering two battlefield hospitals, where chaplains bent low beside the dying. What Scripture could they give to these men in their final moments? The story you’ll hear is a composite drawn from many accounts—Confederate chaplain J. William Jones in Christ in the Camp, Union chaplain H. Clay Trumbull in War Memories of an Army Chaplain, historian Andrew Scott Bledsoe’s research, and reports from Christian History Magazine, to name a few. And It tells of soldiers facing eternity with the Word of God on their lips.
Chunk 3 — Foundation
The night is restless. The clash of battle has ended for now, but its echoes remain in the cries of the wounded. Canvas tents groan under the weight of men laid side by side, the smell of blood and smoke heavy in the air. Outside, those who could not reach shelter moan in the cold darkness.
In one tent lies a Confederate soldier, barely conscious, his lips moving with a single plea: “Bring me a chaplain.” He has never confessed Christ, but now, with eternity pressing in, he longs for salvation.
In another hospital, miles away, a Union soldier grips his blanket, whispering the same request: “Bring me a chaplain.” Just days earlier he had professed faith. Now, wracked with pain, he begs for assurance that his salvation is real.
Chaplains [CHAP-lins — army ministers who cared for soldiers’ souls] recorded moments like these again and again. Jones later wrote in Christ in the Camp, QUOTE, “Religion was the one theme of conversation, and hundreds were converted in camp and on the battlefield,” END QUOTE (Q1, Z1). The revival was not a rumor—it was lived experience, repeated across blue and gray.
Chunk 4 — Development
The Confederate chaplain arrives first. He kneels by the boy’s side. Fear grips the soldier’s voice as he whispers, “Is there mercy for me?” The chaplain opens his Bible and reads: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” The soldier repeats each phrase, clinging to it like a lifeline. Dirt-streaked tears run down his face.
Jones recalled scenes like this in Christ in the Camp, writing, QUOTE, “Strong men, who had faced death on a hundred battlefields without quailing, wept like children,” END QUOTE (Q2, Z2). What muskets and cannons could not break, the Word of God pierced.
Across the lines, a Union chaplain bends over his patient. The young man gasps for air: “I trusted Christ this week, but… will He still hold me?” The chaplain turns to John 10:28: “I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” A faint smile spreads across the soldier’s lips as he whispers, “Never… pluck me out.” His fears subside into peace.
Reports like these were not isolated. Christian History Magazine described the conversions as QUOTE, “multitudes seeking salvation as earnestly as they had sought victory,” END QUOTE (Q3, Z3). In muddy tents and crowded hospitals, soldiers pressed into meetings long after the lamps burned low, desperate for assurance.
Chunk 5 — Climax/Impact
The Confederate soldier breathes his last with Romans 5:8 echoing in his ears. The Union soldier slips away with John 10:28 still warm on his lips. Different words. Different needs. One Savior. Both die in peace.
Chaplains testified that moments like these multiplied until they could scarcely count them. Jones later wrote, QUOTE, “Deathbed scenes of triumph multiplied, and faith shone brightest in the darkest hour,” END QUOTE (Q4, Z4). Union chaplain H. Clay Trumbull said much the same—men met eternity not with terror, but with the peace of Christ.
By winter’s end, reports no longer spoke of tens or hundreds, but of thousands stirred by the gospel. Entire brigades were said to be transformed.
But the question lingered: would this fire burn beyond the battlefield, or would it fade when the smoke cleared?
[AD BREAK]
Chunk 6 — Legacy & Modern Relevance
The impact endured. Historians estimate tens of thousands were converted during the Civil War revivals, making it one of the largest movements of its kind in American history. For some, it lasted only days before they fell in battle. For others, it shaped a lifetime of faith and service when they returned home.
But the true legacy lies not in numbers, but in the power of a single word of Scripture. In tents, on stretchers, beside dying men, chaplains carried Bibles—and with them, the only words strong enough to steady a soul. Romans 5:8 for the lost. John 10:28 for the uncertain. Different verses, same hope.
This legacy reminds us: revival is not bound to war camps. God still works in moments of weakness, suffering, and fear. And He still uses ordinary believers willing to speak His Word at the right time.
Chunk 7 — Reflection & Call
These stories bring us to a personal challenge. The Confederate soldier needed salvation. The Union soldier needed assurance. Both found peace in Scripture.
But notice this: revival did not stop at denominational lines. Jones remembered one remarkable service where, QUOTE, “[W]e had a Presbyterian sermon, introduced by Baptist services, under the direction of a Methodist chaplain, in an Episcopal church. Was that not a beautiful solution of the vexed problem of Christian union?” END QUOTE (Q5, Z9). What bound them together was not a banner, but the Bible.
If the Word of God could unite men from rival denominations, and comfort soldiers on opposite sides of a bloody conflict, how much more should it unite and equip us today? That is why it behooves us to know it—to read it, to memorize it, and to be ready with it. You may never kneel in a battlefield tent, but you will still encounter people in crisis—friends, family, coworkers, even strangers—whose lives feel like they are unraveling. In those moments, the same challenge remains as it did in 1863: be ready with words of encouragement from Scripture that can steady a heart and point someone to Jesus when hope feels out of reach.
Chunk 8 — Outro
If this story of dying soldiers’ prayers challenged or encouraged you, like, comment and share it with a friend – they might really need to hear it. Leave a review on your podcast app! And don’t forget to follow COACH for more episodes every week. Check out the show notes! It has the full transcript and sources used for this episode. And, if you look closely, you’ll find some contrary opinions. We do that on purpose. The Amazon links can help you get resources for your own library while giving me a little bit of a kickback. As an Amazon Associate, I earn from qualifying purchases. You never know what we’ll cover next on COACH. Every episode dives into a different corner of church history. But on Friday, we stay between 1500 and 2000 AD. And if you’d rather access these stories on YouTube, check us out at the That’s Jesus Channel. Thanks for listening to COACH – where Church origins and church history actually coach us how to walk boldly with Jesus today. I’m Bob Baulch with the That’s Jesus Channel. Have a great day — and be blessed.
9a Reference Quotes
Q1: “Religion was the one theme of conversation, and hundreds were converted in camp and on the battlefield.” [Verbatim] Revival’s scope. J. William Jones, Christ in the Camp, 1867.
9b Reference Z-Notes (Zero Dispute Notes)
Z1: Confederate and Union soldiers both experienced widespread revivals in 1863. Encyclopedia Virginia, “Religious Revivals during the Civil War,” 2011.
9c Reference POP (Parallel Orthodox Perspectives)
P1: Wartime revivals match evangelical patterns of renewal. Mark Noll, A History of Christianity in the United States and Canada, 1992.
9d Reference SCOP (Skeptical or Contrary Opinion Points)
S1: Some historians argue revivals were exaggerated for morale. Drew Gilpin Faust, This Republic of Suffering, 2008.
9e Reference Sources List
As an Amazon Associate, I earn from qualifying purchases. Master Amazon Link Coming Soon
10 Equipment
As an Amazon Associate, I earn from qualifying purchases. Master Amazon Link Coming Soon
11 Credits
Host: Bob Baulch
12 Social Links
Listen on PodLink: https://www.pod.link/1823151072
13 Small Group Guide
Summary: In 1863, revivals swept Civil War camps, with soldiers on both sides facing death and finding peace in Christ through Scripture. Chaplains recorded conversions and reassurances that still inspire today. The legacy challenges us to be ready with God’s Word when others need hope.
Scripture: Romans 5:8; John 10:28; Psalm 90:12.
Questions:
Application: Choose one verse of Scripture this week, memorize it, and pray for an opportunity to share it as encouragement with someone in need.
Prayer Point: Pray that we would be people who carry God’s Word into dark places, offering hope and peace when others face fear or suffering.