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Krishna says, "'That which is to be known' is the Sustainer, Destroyer and Creator of beings; indivisible and yet existing as if divided in living beings (13.17). The Light of lights; Beyond the
"He dwells in the hearts of all" was dealt with earlier when Krishna said that he who has perfected in yoga finds the wisdom in the self (4.38). Shraddha-vaan (one with Shraddha) and Jitendriya
HE is indivisible and yet exists as if divided in the living beings, the inability to comprehend this at the existential level is the source of misery. It is like the proverbial elephant and five blind men who could comprehend only a part of the elephant leading to differences and disputes.
The current scientific understanding also points to this indivisibility in terms of quantum fields permeating the entire
One easy way to inculcate this 'Indivisibility' or oneness is to start understanding others' points of view without making any
Uniting opposites as One is the key to attaining Paramatma as He is both. This is nothing but 'no mind' where the mind stops dividing.
By Siva PrasadKrishna says, "'That which is to be known' is the Sustainer, Destroyer and Creator of beings; indivisible and yet existing as if divided in living beings (13.17). The Light of lights; Beyond the
"He dwells in the hearts of all" was dealt with earlier when Krishna said that he who has perfected in yoga finds the wisdom in the self (4.38). Shraddha-vaan (one with Shraddha) and Jitendriya
HE is indivisible and yet exists as if divided in the living beings, the inability to comprehend this at the existential level is the source of misery. It is like the proverbial elephant and five blind men who could comprehend only a part of the elephant leading to differences and disputes.
The current scientific understanding also points to this indivisibility in terms of quantum fields permeating the entire
One easy way to inculcate this 'Indivisibility' or oneness is to start understanding others' points of view without making any
Uniting opposites as One is the key to attaining Paramatma as He is both. This is nothing but 'no mind' where the mind stops dividing.

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