2013-4th Prayer and Providence - iph

WEDNESDAY EVENING (January 1s") • Prayer & Providence * Living in the Light of God's Providence As a practical conclusion to our study of prayer and providence, take the time to seriously reflect on the following passages of Scripture from the New Testament. What can we learn about God's wondrous providence from: • Jesus' words in Matthew 6:1-34 - • Paul's voyage to Rome (Rom 1:910; 15:22-24; Acts 21-28) - • James 5:13-18-

WEDNESDAY EVENING (December 25th) • Prayer & Providence * Christ's Rule in National and Spiritual Kingdoms For over 400 years the voice of prophecy remained silent, but God had not been inactive. He had been preparing both the Jewish and heathen nations for the corning of the Christ. During the period between the testaments, the Jews passed through many trials; they suffered from both within and without. The high priesthood had become a political football to be kicked back and forth ill the conflict between Syria and Egypt; it was no longer what God intended it to be. Sects had arisen within the jewlsh religion, corrupting the religious life of the nation. Rome now dominated the world, calling the plays in Galilee, Samaria, and Judea. The people were looking fora Messiah, one after their own preconceived ideas, not after God's. The Fullness of Time In fulfillment of the prophecies of Isaiah (40:3) and Malachi (3:1; 4:5-6),.Ioh11 the Baptist was sent by God to prepare the way for the Lord, heralding the arrival of the Christ and the approach of the kingdom of old Testament hope (Mark 1:14-15). Paul summarizes the period like this: "When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law so that we might receive adoption as sons" (GaI 4:4J,). What stands out to you about Mark 1:14-15 and Galatians 4:4-5? After his resurrection Jesus proclaimed, "All authority in heaven and on earth has been given tome" (Matt 28:18-20). His apostles made clear that Jesus' death and resurrection were no accident(Acts 2:22-24,33,36). Carefully read the following passages. What call we learn from: • Ephesians 1:20-23 - • 1 Peter 3:22 - • Revelation 1:5 - • Revelation 19:12, 15-16- Take the time to enhance your understanding of what God was planning all along. What do we learn about the purposes and providence of God from: • Psalm 2- • Psalm 45 _. • Psalm 110 - • Isaiah 11 - The Messiah's judgment and destruction of 'Nicked nations could be demonstrated in the New Testament by two examples: Jerusalem (and the rebellious nation of the Jews), and Rome (and the Roman Empire). What can we learn from passages like Matthew 24 and Revelation 13 and 19?

WEDNESDAY EVENING (December 18th) • Prayer & Providence Providence in the Moral Realm - The Heathen Nations God chose Abraham and his descendants through whom he would bring the "seed of the woman" into the world, and controlled the direction of that people to achieve his purpose. Another aspect of God's providence in the moral realm which must be considered is his control and use of the heathen nations who continually strove to destroy the Jewish people and to overthrow Jehovah worship.Unless God could control these in working out his purpose, the heathen nations would succeed in destroying the chosen people. God's use, judgment, and destruction of them when they had served his purpose is a vital factor in the study of providence. God's Universal Rule• Acts 17:26-31 - Paul: "He made from one man every nation of mankind."• Psalm 22:28 - David: "For kingship belongs to the LORD,and he rules over the nations." • Jeremiah 10:6-7 - "who would not fear you, 0 King of the nations?" • Proverbs 14:34 - Solomon: "Righteousness exalts a nation." • Proverbs 16:12 - "The throne is established by righteousness." • Psalm 9:17 - David: "The wicked shall return to Sheol, all the nations that forget God." • Jeremiah 27:5-7 - "Now I have given all these lands into the hand of Nebuchadnezzar " • Daniel 2:36-37; 4:17 - "0 king, the king of kings, to whom the God of heaven has given "From the beginning of the development of Abraham's descendants into a nation, and the disciplining of them in their later years, Jehovah exercised control over the heathen powers. He raised them up, used them, and then destroyed them. God's Mighty Hand of judgment • Romans 1:18-32 - "The wrath of God is revealed from heaven against all ungodliness." • 2 Peter 3:8-9 - "Not wishing that any should perish, but that all should reach repentance." • Genesis 15:12-16 - "For the iniquity of the Amorites is not yet complete." • Exodus 3:7-10,16-22 - "I know that the king of Egypt will not let you go unless compelled."In the contest between Moses and Pharaoh, it is said nine times that Jehovah hardened Pharaoh's heart, and nine times that Pharaoh hardened his heart against the LORD. • Deuteronomy 28:49-50 - "Because you did not obey the voice of the LORD your God." This promise was fulfilled by the Assyrians, the Babylonians, and the Romans. • Ezekiel 32:7,11-12,18,22-23,24,26,29,30,31-32 - "When I blot you out." • Daniel 2:31-45 - "The God of heaven will set up a kingdom that shall never be destroyed." This use and destruction of the nations is determined by Jehovah; it is the exercise of his providential control over them, determined by their moral character, pride, and cruelty. When Gentiles humbled themselves before him (Melchizedek,Jethro, the mixed multitude of the Egyptians, Rahab, Balaam, Ruth, the widow of Zarephath, Nineveh), God was for them.

WEDNESDAY EVENING (December 11th) • Prayer & Providence * Providence in the Moral Realm - The Hebrew Nation We've divided the last phase of our study into four parts: (1) God's selection of the Hebrew nation and his direction of them as the people through whom he would bring a redeemer into the world, (2) God's providential use of the heathen nations in rebellion against him, who sought the destruction of the chosen people, (3) Christ's rule in national and spiritual kingdoms, (4) and the exercise of God's providential working in the individual.First, we consider the Hebrew nation. What stands out to you from the following significant old Testament verses? How do they manifest or demonstrate God's providence? • Genesis 3:15 - • Genesis 12:1- 3; 15:5,13 14; 22:18 - Abraham had two sons born unto him front whom Jehovah chose Isaac; from the two sons of Isaac, the LORD chose Jacob; and of the twelve sons of Jacob, God chose Joseph through whom in his providence.Jacob's descendants would be brought into Egypt, the land in which they would sojourn and grow into a nation.The story of Joseph and the events which brought Jacob's family into the land of the Pharaohs is one of the best illustrations of providence revealed in the Scriptures. Using Genesis 45:1-8 and 50:15-21 as "the end of the story" and your overall knowledge of Joseph's life (beginning in Genesis 37), what very well could be traces of God's providence ill Genesis 37-50? 1Considering the broad scope of events that transpired from Genesis 50 through the time of Nehemiah, what can we learn about God's providence from statements like Nehemiah 9:6-8? Do you remember what Mordecai said to Esther in Esther 4:12-14? What can we learn about God's providence from the incredible story contained in the book of Esther?

WEDNESDAY EVENING (December 4th) • Prayer & Providence God's Sovereign Control Over His Universe * If God is to carry out his good purposes, he must be able to exercise rule and control over the world he created. This rule includes the inanimate, animate, and moral realms in which he has established the principle of law and over which he rules according to law. God did not entrap himself in his creation; with divine foresight exercised in divine forethought, he created a world and established laws through which his eternal purposes can be realized Recording to his will.Perhaps the first question should be this: by what right can he claim universal rule and direction? What sort of input do Genesis 1:1, Psalm 33:6, Psalm 93:1-2, Psalm 104:1-9, Psalm 148:5-6, and Colossians 1:15-17 provide for our question? III his bewilderment and perplexity.job said some hard things about God, even passing judgmenton God's moral conduct (Job 9:22-24). Though he did not understand or have an answer to the problems he faced, job was not justified in sitting in judgment against the Lord. In bringing the patriarch to realize his total inability to judge hi In, the LORD asked Job a long series of questions,none of which Job could answer. What call we learn from this interaction? Take the time to carefully read and reflect on what God is revealing about himself in relation to:The Inanimate world: • The Creation itself (Job 38:4-7) - • Control and government of the sea (Job 38:8-11) - • The bringing forth of the dawn (Job 38:12-15) - • The springs of the sea (Job 38:16-18) - • The dwelling of light Job 38:19-21)- • Snow and hail (Job 38:22-24) -• Rain, lightning, and thunder (Job 38:21-30)- • The heavenly bodies (Job 38:31-33) - • The clouds and rain (Job 38:34-38) -The Animate World: • The lion (Job 18:39-40) - • The raven (Job 38:41) - • The mountain goats (Job 39:1-4) - • The wild donkey (Job 39:5-8) - • The wild ox (Job 39:9-12)- • The ostrich (Job 39:13-18)- • The horse (job 39:19-25)-- • The hawk and the eagle (Job 39:26-30)

WEDNESDAY EVENING (November 2th) • Prayer & Providence *Providence and the Problem of EvilThroughout this study we have repeatedly returned to the premise that God is and that he isabsolute in all his attributes-holiness, intelligence, wisdom, knowledge, and power. If thispremise is true, God cannot make a mistake; the world that he created was complete, and perfectfor the purpose for which he created it. When the creation was finished, God "saw everythingthat he had made, and behold, it was very good" (Gen 1:31). This raises the question, if everythingwas very good, how do we account for and explain the presence of evil as it is found in such aworld?What impact does a second premise have on this discussion? - Man is a moral creature,possessing a moral conscience with the ability to choose his own actions.What impact does a third premise have on this discussion? - God put his creation and man underlaw-laws in the physical world to control and direct it, and laws in the moral realm to govern thefree beings in it. Compliance or non-compliance-obedience or disobedience-to these lawsbrings inevitable consequences that produce good or evil results.Using your knowledge of the overall scope of the Bible, how would you answer the following:• What is evil?• From where did evil come?• Can evil be overcome?• Can God so control his world in the midst of evil that his purposes may be achieved?• If so, how?What does Romans 1:18-32 contribute to this discussion?And Romans 8:18-25?God's redemptive plan for man's salvation also includes divine revelation concerning the defeatand final destruction of Satan. What can we learn from Genesis 3:15? Revelation 12:7-17? 1John3:8? Hebrews 2:14-15? Revelation 20:7-10?

WEDNESDAY EVENING (November 20th) * Prayer & Providence * What Exactly is Providence? It's not uncommon to hear people say, "It's a miracle!" even under very non-miraculous circumstances. Providence and miracles are sometimes confused. A miracle could be defined as a deed or event that is impossible under the ordinary circumstances and limitations of the universe. When we talk About providence, we are not talking about miracles. Providence is a force that does not violate certain things: • The freedom of the human will. • The nature or laws of God. Our English word providence sterns from the Latin provtdentia, a term that literally means "to foresee, to see before." Two parallel Greek words express the principle of providence: • Pronoeo - "to have regard for" (Rom 12:17; 2 Cor 8:21; 1 Tim 5:8). • Pronoia - "forethought, foresight, care, to make provision" (Acts 24:1-3; Rom 13:14). Providence as it relates to God presupposes certain things: • His creation of the universe and his government in and over that which he created. • This Creator is eternal in his being, absolute in his attributes, and sovereign over all. • The Bible is his infallible revelation concerning himself and his plan for his creation.from his revelation to mankind and our own personal experiences, we learn: • We live under a natural order; we are subject to natural laws and consequences. Within the scope of this natural order, we experience blessings, accidents, suffering, and death. • God has the power to guide and influence us without interfering with our freedom. • God can directly alter the course of events if he wills, in answer to human prayer, or without it. A key word to remember as we wrap our minds around providence? PURPOSE. Read and meditate on Ephesians 1:7-12, Romans 8:18-30, Ephesians 3:8-12, and 1 Corinthians 1:18-25. What is being revealed in these passages of Scripture concerning Gael's providence? Call you think of some examples of God's providence that: have been preserved in the Bible?

WEDNESDAY EVENING (November 13th) • Prayer & Providence When God Says "No" or "Wait" It's not unusual to hear someone say, "I prayed about my problem, but God didn't hear or answermy prayer. "Is it that God didn't hear, or did he say "wait" or "no"? The claim that God doesn't hear or answer prayer is not new. Consider the example of Habakkuk(1:1-4). The LORD responded by telling the prophet that he was thoroughly familiar with thesituation and condition of the people and that he was doing something about it that wouldastound Habakkuk because what he was doing about the matter was completely different fromwhat Habakkuk was looking for (1:5-11). The Chaldeans would be the instrument of God'sjudgment against the conditions about which Habakkuk had been praying. Yes. God heard andsaw and was acting. I must realize that, precious as I may be as an individual in God's sight, I am but one strand in a huge and complex tapestry on which God is working out his eternal plan. When God Refuses to Hear or Regard Prayer • When I turn away from God, refusing to hear him when he speaks. (Isa 59:1-2; 55:6-7; 58:9). • When I seek to hide iniquity in my heart (Psa 66:13-19; Prov 28:9). • When I am proud, arrogant, and self-righteous before God (Luke 18:9-14). • If I am seeking forgiveness but refuse to forgive others (Mark 11:25; Matt 6:14-15). • If do not believe that God hears and is going to answer my prayer (James 1:5-8; Heb 11:6). • If I am Fraying selfishly, with impure motives, seeking to gratify the flesh (James 4:1-4). • If marital troubles (Ire destroying the spirit in which I ought to pray (1 Pet 3:7; C013:18-19). When God Hears, But Says "No" • Moses (PSn 106:32-33; Num 20:10-12; Dent 3:23-27) • Paul (2 Cor 12:1-]0) When God Hears, But Says "Wait" • job (19:7; 30:20; 42:1-6) • The woman of Canaan (Matt 15:21-28) • jairus' daughter (Mark 5:21-42) • Mary and Martha [John 11:1-45) • Souls beneath the altar (Rev 6:9-11; 20:16)

WEDNESDAY EVENING (October 30th) • Prayer & Providence What Should I Expect When I Pray?Have you ever given serious thought as to what you expect from your prayers? Do youconfidently look for God to answer them? How often do we pray with the expectation that Godwill actively respond to the petitions we offer?Taking our survey of Jesus and the early church as models of prayer from last week one stepfurther, what can we learn and apply to our own prayers when we consider the examples of:• Jesus (john 11:1-44)-• Paul (2 Thes 3:1-2; Eph 6:18-20; Co14:24; Rom 15:30~33;2 Tin13:10-11; 4:9-18; 2 Cor 12:9) --• Jabez (1 Chron 4:9-10)-

WEDNESDAY EVENING (October 16th) • Prayer & Providence "Lord, Teach Us to Pray" "Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples"' (Luke 11:1). Notice several l things: l. Jesus' prayers so impressed his disciples that they wanted him to teach them how to pray. 2. Jesus' response indicates the validity of being taught to pray. 3. John had taught his own disciples to pray. If these disciples had been taught, why wouldn't we search for similar instruction? And what better source could there be than the Bible? Studying what is revealed by the Spirit about prayer, as well as the prayers of men and women recorded throughout the period of divine revelation, is extremely •worthwhile. Since Matthew's account of Jesus' instruction is more comprehensive, let's analyze it (6:9-13): • Prayer and God o Our Father in heaven - o Hallowed be your name - o Your kingdom come - o Your will be done, on earth as it is in heaven - • Prayer and Us o Give us this day our daily bread - o forgive us our debts, as we also have forgiven our debtors - o lead us not into temptation - o Deliver us from evil - This "model prayer" that Jesus taught his disciples covers the basics of life: God and his kingdom, and us and our needs. Peter points us in much the same direction when he writes, "Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him , because he cares for you" (1 Pet 5:6-7). However, we should recognize a principle that stretches across all of God's dealings with mankind: prayer must come •with in the scope of God's will and providence. In your own Words, what is the significance of praying "in Jesus' name"?" In the name" is not a magical formula attached to prayer or some other act of devotion; rather, to act, speak, or pray in the name of Jesus involves at least three core elements: 1. These are to be done according to, or out of, the relationship we have with God through our redemption in Christ; it is acting in harmony with his Messiahship and mission. 2. "In the name" frames the prayer as being consistent with God's will and word and has his glory as its ultimate end (Col 3:17) .3. In using "in the name," we recognize God's authority and act or pray within the of that which he has authorized (Matt 18:15- 20; 1 Cor 5:4-5).