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Summary

Rava: Drinking vessels may remain in the sukkah (they don’t get soiled and are in constant use) but eating vessels (Rashi: used plates. Tosfos: pots from which individual portions are served. Both explanations are true l’halacha) should remain outside of the sukkah. A clay pitcher and water bucket should remain outside of the sukkah. A lamp should be outside of the sukkah if it’s a low sukkah (which may burn down and he’ll be left without a sukkah) but in the sukkah if it has a high roof.

We learned (23.6) “one may leave the sukkah from when a porridge is spoiled by the rain”

Beraisa: This refers to a porridge of chopped barley (a food that spoils quickly, Rashi).

Abayye was sitting in Rav Yosef’s sukkah. The wind blew down some splinters from the schach. Rav Yosef said, remove my things from the sukkah. Abayye asked him didn’t we learn that one may only leave once a porridge would spoil? Rav Yosef explained that since he was a finicky fellow, a minor discomfort was equal to the discomfort experienced by another whose porridge was spoiled.

Beraisa: If someone left the sukkah in middle of the meal due to rain, he may remain in the house until the end of the meal. If he left the sukkah to sleep in the house due to rain, he need not return to the sukkah until “yeor”.

Question: Does yeor mean until he awakens, even after dawn, or does it mean when the sun comes up?

Response: The beraisa continues: “until yeor and the dawn rises”. If yeor means sunrise the beraisa is needlessly repeating itself, we thus conclude that it means until he awakens and the sun rises. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate