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 Summary 

We learned in the mishna (28.1): An esrog of maaser sheini in Yerushalayim shouldn’t be used, but if it was used, it’s kosher.

According to the opinion (regarding terumah - 28.4) that it becomes muchshar; such an esrog becomes muchshar. According to the opinion that it is ruined; such an esrog is ruined. 

We learned in the mishna (28.1): An esrog of maaser sheini in Yerushalayim shouldn’t be used, but if it was used, it’s kosher.

According to the opinion (regarding orlah - 28.2) that it must be fit for consumption; such an esrog is fit for consumption. According to the opinion that it must be his property; such an esrog is his property according to the Chachomim (who argue on Rabbi Meir, 28.2). 

 We learned in the mishna (28.1): If a chazazis came on most of the esrog, it’s possul. If a chazazis came on a small part of the esrog, it’s kosher. 

 Rav Chisda (See 27.2): The following was said by our great teacher [Rav], may he receive Divine assistance in his great work [he was still alive at the time]: The esrog is only disqualified by this blemish if the chazazis is in one area, but in several areas, it’s kosher.

 Rava: If it’s in several areas, then it’s a spotted esrog and it is surely possul. There was an error in the way the statement was reported, it must be on the second part of the mishna - that a chazazis on a small part of the esrog is kosher:

 Rav Chisda: The following was said by our great teacher [Rav], may he receive Divine assistance in his great work: The esrog is only kosher if the chazazis is in one area, but in several areas, it’s possul. 

 Rava: On the nose of the esrog, any minute flaw makes it possul.