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Action in Sanskrit is Karma. Karma carries the notion the fruit of your actions, comes back to you, you can’t escape the consequence of your actions. There is always a cause and effect, for every action has a reaction, for every choice has a consequence. The cause behind your current situation is your past Karma. This way of practice is seeing that life is not just happening to you, it is happening for you. That your’e a sum total of all your choices and actions. That your current life is a continuation of the past.
Our opportunity in any given moment is to be mindful of what is (Cit Shakti) listen to our innate wisdom (Jnana Shakti), tap into the resource of energy we have (Iccha Shakti) to make better choices to serve our intention, purpose, desires that lead us closer to spirit, our truth and lasting fulfilment in our lived experience and it is said to have an impact on the quality of our future and future lives.
Hatha Yoga becomes a creative, dynamic activity that you can refine the physical, energetic and mental bodies and gain the ability to spontaneously manoeuvre without hesitation to take make things happen. We discover, in this practice, that to accomplish one’s intentions there has to be effort, practice and exertion, empowered by loving-awareness which is said to be our true nature.
3 Types of Karma
You as the Yogi is likened to the Archer. To be a good archer, one needs to practice over and over again refining the skill in making bow and arrows, storing them, choosing the right arrow for the job and aiming then releasing them to the target. Your mindset, posture and what is motivating you all has a place in how skilful you take action to shoot your arrow or not.
Prarabhda Karma is Active Karma likened to the arrow in the bow, the arrows that are in flight and the arrows that either have missed or hit the target. Some of these arrows were released in previous life times as it is the Karma you need to resolve in this lifetime, some of these arrows are of those of your family’s Karma and most are of all the choices you have taken. Some of these arrows miss their target and it is our job to rectify and make amends of the fallout to our poor aim. Some hit the target and fulfils that life affirming purpose.
Sancitta Karma is Dormant Karma. This is represented by the different arrows stored in our quiver of the many different ages in which we have learned how to react or respond to life.
To read more and to practice with Zephyr Wildman, click here.
To support Zephyr Yoga Podcast, donate here.
Hosted on Acast. See acast.com/privacy for more information.
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Action in Sanskrit is Karma. Karma carries the notion the fruit of your actions, comes back to you, you can’t escape the consequence of your actions. There is always a cause and effect, for every action has a reaction, for every choice has a consequence. The cause behind your current situation is your past Karma. This way of practice is seeing that life is not just happening to you, it is happening for you. That your’e a sum total of all your choices and actions. That your current life is a continuation of the past.
Our opportunity in any given moment is to be mindful of what is (Cit Shakti) listen to our innate wisdom (Jnana Shakti), tap into the resource of energy we have (Iccha Shakti) to make better choices to serve our intention, purpose, desires that lead us closer to spirit, our truth and lasting fulfilment in our lived experience and it is said to have an impact on the quality of our future and future lives.
Hatha Yoga becomes a creative, dynamic activity that you can refine the physical, energetic and mental bodies and gain the ability to spontaneously manoeuvre without hesitation to take make things happen. We discover, in this practice, that to accomplish one’s intentions there has to be effort, practice and exertion, empowered by loving-awareness which is said to be our true nature.
3 Types of Karma
You as the Yogi is likened to the Archer. To be a good archer, one needs to practice over and over again refining the skill in making bow and arrows, storing them, choosing the right arrow for the job and aiming then releasing them to the target. Your mindset, posture and what is motivating you all has a place in how skilful you take action to shoot your arrow or not.
Prarabhda Karma is Active Karma likened to the arrow in the bow, the arrows that are in flight and the arrows that either have missed or hit the target. Some of these arrows were released in previous life times as it is the Karma you need to resolve in this lifetime, some of these arrows are of those of your family’s Karma and most are of all the choices you have taken. Some of these arrows miss their target and it is our job to rectify and make amends of the fallout to our poor aim. Some hit the target and fulfils that life affirming purpose.
Sancitta Karma is Dormant Karma. This is represented by the different arrows stored in our quiver of the many different ages in which we have learned how to react or respond to life.
To read more and to practice with Zephyr Wildman, click here.
To support Zephyr Yoga Podcast, donate here.
Hosted on Acast. See acast.com/privacy for more information.
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