We've discussed that an approach of emunah leads us to believe ein od milvado. There is only Hashem exclusively running the show and all the details that transpire throughout our lives in this world. The opposite of that perspective is to believe that there is some other power, another individual, another circumstance, or oneself, as if I have the power to dictate my destiny. One of the complications of our endeavor to succeed in our emunah and bitachon is that there is a commandment to make our own effort in our endeavors, hishtadlus. And although the Torah commentaries teach that we are to view hishtadlus just like any other mitzvah that Hashem commanded us to perform, but of course we are to internalize that our efforts make no impact on the final result and what actually transpires in our life is exclusively ordained by Hashem, nevertheless retaining that perspective is a difficult ordeal because when I perform an act and see a result from my act, it looks very much like I am the engine driving my destiny.

So, step number one, when performing the mitzvah of hishtadlus, it is so vital to remember the teaching of the Torah commentaries that it is just a mitzvah I am performing and ultimately is not leading to any results. My results that I achieve in my life are completely and exclusively ordained and orchestrated by Hashem. One of the main differences about the mitzvah of hishtadlus in contrast to other mitzvos is that for most mitzvos we have clear guidelines outlined in the shulchan aruch, the code of Jewish law, as to the exact details pertaining to those mitzvos. When it comes to the mitzvah of giving tzedakah for example, there are many details outlined in the code of Jewish law, how to shake a lulav, eating matzah, lighting Shabbos candles and the many other mitzvos that we have, there are many details available to be able to fulfill the mitzvah in the appropriate manner, whereas with regards to the mitzvah of hishtadlus, there is no code of Jewish law that clearly outlines exactly how much effort each individual is required to make in any particular area.

The basic rule of thumb that many Torah commentaries point out is based on the verse of “Hashem tzilcha” - Hashem is your shadow. Just like a shadow reflects the image that one is portraying, in the same way the amount of emunah that a person is living with sincerely, to that degree one experiences Hashem coming through for them in their life. And therefore, Torah commentaries point out that the higher we are able to climb on the ladder of emunah, the less hishtadlus we might be required to make. Just like any other area of Torah, we are always obligated to learn whatever is available to us in Torah literature to gain Hashem's perspective. The only true and correct perspective.

And at the same time to seek daas torah, advice from real talmidei chachamim and tzadikim that can guide us according to Hashem's perspective. But after all is said and done, we have to realize that our obligation to fulfill the mitzvah of hishtadlus is very subjective and can depend on many factors. So ultimately how am I supposed to find the exact line of what I am required to do in order to fulfill my mitzvah of hishtadlus? And as mentioned many times, ultimately after one has researched the topic and taken daas torah, the advice of Torah leaders, we are left with the opportunity to speak to Hashem in our own words and ask Him for our personal guidance in our particular situation.

“Hashem, my Father, I know that You exclusively run the world. I believe and want to believe more and more the truth of the words ein oed milvadoi. There is nothing else except for You in the world. At the same time, Hashem, You commanded me to perform the mitzvah of hishtadlus, to make my own effort in my endeavors. I am currently dealing with a health issue, as You know, Hashem. And ultimately You do not need my efforts whatsoever to make me better. In fact, any efforts that I am going to perform have zero effect on my health. It's just that just like any other mitzvah You commanded me to perform, I also have an obligation to make an effort in this area. But I don't know how much effort to make. Should I go to the doctor at all? Should I visit one doctor, maybe three? Where is the line, Hashem? You have taught me in Your Torah sources that ultimately the amount of hishtadlus that a I don't know exactly where my level is. And You have also taught us that a person has to be absolutely sincere in their emunah of where they are holding. I am not allowed to use emunah as an excuse not to make an effort. And therefore, Hashem, I ask You, please guide me to know exactly how much effort should I put in to my relevant situation. Thank You, Hashem, for teaching me that You exclusively orchestrate every detail in my life, and the fact that I have to make an effort is a mitzvah like any other mitzvah You have commanded us to fulfill.”