Grace Enough Podcast

58: Rachel Pieh Jones | Life At The Crossroads of Faith And Culture


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Rachel and I chat about what led them to Africa,  her acculturation process, living as a minority and how that has increased her empathy for people who believe differently, what she has gleaned from the practices of her Muslim friends, and her book Stronger Than Death. 

3:45 Will you share a little of your faith journey with us?  When did you come to know Jesus as Savior?

"The older you get the more people you love. The more people you love the more pain there is in the world. Watching God meet me in those trials and meet my friends in their trials my faith has become more of a sense of being with God, with Jesus and less some kind of conviction of right theology or right dogma."

6:28You have lived in the horn of Africa for 17 years.  What led you there? 

As newlyweds, she and her husband lived in an apartment complex in Minnesota where most of their neighbors were Somalians.

They moved to Somaliland in 2003 with 2.5 year old twins for her husband to teach at the university.

9:45 To give our listeners a visual share a little about Djibouti....the religion, the landscape, the food, etc.
  • Majority population of Djibouti is Somali 
  • Majority religion is Muslim
  • Djibouti is a desert country on the water
  • Djibouti is a former French colony
  • Djibouti is a stable place surrounded by war and challenges
  • The Red Sea and Gulf of Aden meet, so the underwater life is beautiful.
  • Djibouti has the hottest climate in the world
  • 13:12 You are a Christian and so often we hear the stories of Christians moving to Africa as missionaries, but for you and your husband it was to teach at a University.  In one of the articles you wrote, you share about an early friendship you developed with Amaal, a Muslim woman, which helped you learn much about the culture and religion.  Share with us a little about the acculturation process and how Muslim's and other religions interact peacefully in Djibouti.

    "I've gone through different thought processes of how I think about the character of God and the words we use to describe God or how I practice prayer.  I haven't really adopted any Muslim practices, but I have been challenged by them. For example, in prayer...There's a call to prayer 5 times a day. There's mosques all over, so I can hear from work. I can hear it from my house. The call to prayer is basically, come to prayer. In the morning, the man singing it will say, 'Prayer is better than sleep. God is great. Come to prayer.' I can use that to call my own self to pray, to remember God even if I'm not following the exact same motions as a Muslim would...I can use the call to prayer to stimulate my own spiritual life."

    SHOW NOTES continued

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