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The great ‘promise’ of the Law is ‘if…, then…’. “Blessed are those whose way is blameless, / who walk in the Law of the Lord!” “Blessed are those” who are “blameless”, “who keep His testimonies”, “who seek Him with their whole heart”, “who … do no wrong”, and who “walk in His ways”. But what are His testimonies? The Jews contend that there are six hundred and thirteen mitzvot — commandments — in the Torah, but let us not concern ourselves with such enumerations, for God Himself provides us a full statement of His Law in the Ten Commandments.
You may be thinking ‘So far, so good. I have neither murdered, committed adultery, nor borne false witness against my neighbor.’ Surely blessing and abundance will be ours for our great obedience! But wait. Does not Christ speak of these commandments?
Matthew 5:21–22 (ESV):
How fares your obedience to the Fifth Commandment?
Matthew 5:27–28 (ESV):
How fares your obedience to the Sixth Commandment?
Have you divorced or married a spouse who was divorced?
Matthew 5:31–32 (ESV):
How fares your obedience to the Sixth Commandment?
Matthew 5:33–37 (ESV):
Have you ever failed to keep your promises? Have you ‘merely’ failed to do what you said you would do? perhaps even failed to do what you told God you would do?
How fares your obedience to the Eighth Commandment?
Perhaps you yet believe that you have kept one of the other commandments. But what does Christ command? ‘Be perfect, as your Father in Heaven is perfect.’ The law demands perfect obedience. The ‘promise’ of ‘if…, then…’ is no promise at all, for the “if” is “if you are perfect”, but ‘all have sinned and fall short of the glory of God’ and ‘none is righteous, no not one’.
Therefore, the cry of the psalmist is practically a lament, a cry for mercy:
Psalm 119:8 (ESV):
The Law always kills. You will find neither peace in nor comfort under the Law.
Romans 2:12 (ESV):
Romans 3:20 (ESV):
Romans 3:21–25 (ESV):
You are not under the Law, for the Law held you captive only until you died to the Law. In Baptism, God drowned the old Adam and brought forth the new man in Christ. You have been set free from the condemnation of the Law by Christ’s atoning sacrifice.
You could never have kept the Law, for the standard of the Law is perfection, but you do not need to keep the Law, because God sent Christ to do so in your place. All your sins and your every failure to perfectly keep God’s perfect law were nailed to the Cross with Christ. We are now free to rejoice in the Law, which is perfect and holy, because there is no condemnation for those who are in Christ. You were dead in sin and trespass, but you are now alive in Christ and the Spirit.
In Christ, the blessings of the Psalms are ours; in Christ, we can stand before God with an upright heart. In this life, there will be trouble; there will be jealousy and strife. But we know, that for the sake of Christ, we have a gracious God. As we move from milk to meat, as we grow in our faith and trust in God, we know that it is not our efforts that will give the growth, but God Who will give the growth. He gave us the faith that grasped justification and received salvation, and He comes to us in Word and Sacrament.
Under the Law, all the promises of God were — every ‘if…, then…’ was — “No.”, but in Christ, all the promises of God are: “Yes.” You are a child of God, an adopted son of the Kingdom and co-heir with Christ. Should the world, the devil, or your flesh trouble you, should your conscience doubt or your faith waiver, do not look to yourself, do not seek within for answers or assurance; instead, point to the Cross. If your flesh should tempt you, flee to the Cross, for Christ says that He will lose none from His hand. If the devil should inquire, “Can mortal man be in the right before God?”, point him to the Cross, tell him to drop his accusations, for you are baptized into Christ. If the world should bid you doubt God’s goodness, His love, or His promises, point to the Cross, for He Who did not spare His Son, but gave Him so that you might be saved will surely withhold nothing good.
And yet there is real suffering and real pain in this life, and believers are not immune — do not believe anyone who would dare to tell you otherwise. But do not despair. The trials and the tribulations are the Father working on you; He reprimands you out of love, and refines you with fire — not the fires of Hell, for those you will never see, but the fire of sanctification. Although you will never achieve — become — perfect in this life, you will slowly be conformed to the image of Christ, and pain, suffering, and tribulation will all pass away in the twinkling of an eye when you pass on to glory, or when Christ returns.
In this life, cherish the knowledge that all things work together for good for those who love God, and we know that we love God because He first loved us. So, Christ the death of death Who became sin for us as the propitiation, Who took upon Himself the curse because we could never pay the price of our redemption, has brought us from death to life, has defeated sin and its curse (i.e., death), and has welcomed us as true sons and daughters of God, partakers in the blessings and in eternal life. In Christ, the “if” of the Law has passed away and only the blessings and the promises of “then” remain. Therefore, God is your life and your length of days, both of which shall be eternal and forevermore.
Amen.
By Confident.FaithThe great ‘promise’ of the Law is ‘if…, then…’. “Blessed are those whose way is blameless, / who walk in the Law of the Lord!” “Blessed are those” who are “blameless”, “who keep His testimonies”, “who seek Him with their whole heart”, “who … do no wrong”, and who “walk in His ways”. But what are His testimonies? The Jews contend that there are six hundred and thirteen mitzvot — commandments — in the Torah, but let us not concern ourselves with such enumerations, for God Himself provides us a full statement of His Law in the Ten Commandments.
You may be thinking ‘So far, so good. I have neither murdered, committed adultery, nor borne false witness against my neighbor.’ Surely blessing and abundance will be ours for our great obedience! But wait. Does not Christ speak of these commandments?
Matthew 5:21–22 (ESV):
How fares your obedience to the Fifth Commandment?
Matthew 5:27–28 (ESV):
How fares your obedience to the Sixth Commandment?
Have you divorced or married a spouse who was divorced?
Matthew 5:31–32 (ESV):
How fares your obedience to the Sixth Commandment?
Matthew 5:33–37 (ESV):
Have you ever failed to keep your promises? Have you ‘merely’ failed to do what you said you would do? perhaps even failed to do what you told God you would do?
How fares your obedience to the Eighth Commandment?
Perhaps you yet believe that you have kept one of the other commandments. But what does Christ command? ‘Be perfect, as your Father in Heaven is perfect.’ The law demands perfect obedience. The ‘promise’ of ‘if…, then…’ is no promise at all, for the “if” is “if you are perfect”, but ‘all have sinned and fall short of the glory of God’ and ‘none is righteous, no not one’.
Therefore, the cry of the psalmist is practically a lament, a cry for mercy:
Psalm 119:8 (ESV):
The Law always kills. You will find neither peace in nor comfort under the Law.
Romans 2:12 (ESV):
Romans 3:20 (ESV):
Romans 3:21–25 (ESV):
You are not under the Law, for the Law held you captive only until you died to the Law. In Baptism, God drowned the old Adam and brought forth the new man in Christ. You have been set free from the condemnation of the Law by Christ’s atoning sacrifice.
You could never have kept the Law, for the standard of the Law is perfection, but you do not need to keep the Law, because God sent Christ to do so in your place. All your sins and your every failure to perfectly keep God’s perfect law were nailed to the Cross with Christ. We are now free to rejoice in the Law, which is perfect and holy, because there is no condemnation for those who are in Christ. You were dead in sin and trespass, but you are now alive in Christ and the Spirit.
In Christ, the blessings of the Psalms are ours; in Christ, we can stand before God with an upright heart. In this life, there will be trouble; there will be jealousy and strife. But we know, that for the sake of Christ, we have a gracious God. As we move from milk to meat, as we grow in our faith and trust in God, we know that it is not our efforts that will give the growth, but God Who will give the growth. He gave us the faith that grasped justification and received salvation, and He comes to us in Word and Sacrament.
Under the Law, all the promises of God were — every ‘if…, then…’ was — “No.”, but in Christ, all the promises of God are: “Yes.” You are a child of God, an adopted son of the Kingdom and co-heir with Christ. Should the world, the devil, or your flesh trouble you, should your conscience doubt or your faith waiver, do not look to yourself, do not seek within for answers or assurance; instead, point to the Cross. If your flesh should tempt you, flee to the Cross, for Christ says that He will lose none from His hand. If the devil should inquire, “Can mortal man be in the right before God?”, point him to the Cross, tell him to drop his accusations, for you are baptized into Christ. If the world should bid you doubt God’s goodness, His love, or His promises, point to the Cross, for He Who did not spare His Son, but gave Him so that you might be saved will surely withhold nothing good.
And yet there is real suffering and real pain in this life, and believers are not immune — do not believe anyone who would dare to tell you otherwise. But do not despair. The trials and the tribulations are the Father working on you; He reprimands you out of love, and refines you with fire — not the fires of Hell, for those you will never see, but the fire of sanctification. Although you will never achieve — become — perfect in this life, you will slowly be conformed to the image of Christ, and pain, suffering, and tribulation will all pass away in the twinkling of an eye when you pass on to glory, or when Christ returns.
In this life, cherish the knowledge that all things work together for good for those who love God, and we know that we love God because He first loved us. So, Christ the death of death Who became sin for us as the propitiation, Who took upon Himself the curse because we could never pay the price of our redemption, has brought us from death to life, has defeated sin and its curse (i.e., death), and has welcomed us as true sons and daughters of God, partakers in the blessings and in eternal life. In Christ, the “if” of the Law has passed away and only the blessings and the promises of “then” remain. Therefore, God is your life and your length of days, both of which shall be eternal and forevermore.
Amen.