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In Selichot - the penitential prayers said by Jews to prepare for the new year - we ask G-d not to remove His holy spirit from "us." What does that teach us about the reality of the holy spirit, and its manifestation in the community?
By David Nekrutman and Scott KahnIn Selichot - the penitential prayers said by Jews to prepare for the new year - we ask G-d not to remove His holy spirit from "us." What does that teach us about the reality of the holy spirit, and its manifestation in the community?