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86 Mindfulness of phenomena (2)
Teaching pt1: Alan gives his commentary on the section on mindfulness of phenomena in Ch. 13 of Shantideva’s Compendium of Practices. This section challenges our view that we’re leaving the Mind Center and returning to the mundane world. Contemplating phenomena as phenomena can be understood in terms of the 3 turnings of the wheel of dharma. In the 1st turning, we closely apply mindfulness to phenomena. Because phenomena deceive, the 2nd turning instructs viewing them as empty, illusion-like.
Meditation: Mindfulness of phenomena preceded by mindfulness of the mind. In the 3rd turning, buddha mind is omnipresent, there is no difference between your mind and dharmakaya, and all sentient beings have the potential for perfect awakening. The lattermost points to pure perception where there is nothing where the qualities of the buddhas cannot be found. Phenomena are devoid of klesas, for when we probe into their nature, the 3 poisons arise from the 3 qualities of the substrate consciousness or more deeply, the 5 poisons are in fact the 5 wisdoms of primordial consciousness. There is nothing that brings about phenomena points to the ultimate truth. There is nothing that arises without a cause points to the conventional truth. In this context, mindfulness means to bear in mind this way of viewing reality.
Meditation. Mindfulness of phenomena preceded by mindfulness of the mind.
1) mindfulness of the mind. Let you awareness walk the tightrope of the immediacy of the present moment. What is the nature of awareness? Can you find it? Can you observe it arising and passing? What’s the border between awareness and appearances?
2) mindfulness of phenomena. Direct your attention to the world of phenomena. Whatever comes to mind, distinguish between the basis of designation and your designation. The basis of designation is empty of designation. The basis of designation isn’t arising out there. All appearances are empty of their own identity, and emptiness is none other than the luminosity of all phenomena. Sustain this flow of knowing.
Teaching pt2: We’re bringing our practice to reality. When we have some wisdom of emptiness and yeshe intuiting the blessings of the buddhas, we can perceive phenomena to be saturated by the blessings of the buddhas. Alan recounts a series of extraordinary coincidences along his own path.
Meditation starts at 55:22
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By B. Alan Wallace
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Teaching pt1: Alan gives his commentary on the section on mindfulness of phenomena in Ch. 13 of Shantideva’s Compendium of Practices. This section challenges our view that we’re leaving the Mind Center and returning to the mundane world. Contemplating phenomena as phenomena can be understood in terms of the 3 turnings of the wheel of dharma. In the 1st turning, we closely apply mindfulness to phenomena. Because phenomena deceive, the 2nd turning instructs viewing them as empty, illusion-like.
Meditation: Mindfulness of phenomena preceded by mindfulness of the mind. In the 3rd turning, buddha mind is omnipresent, there is no difference between your mind and dharmakaya, and all sentient beings have the potential for perfect awakening. The lattermost points to pure perception where there is nothing where the qualities of the buddhas cannot be found. Phenomena are devoid of klesas, for when we probe into their nature, the 3 poisons arise from the 3 qualities of the substrate consciousness or more deeply, the 5 poisons are in fact the 5 wisdoms of primordial consciousness. There is nothing that brings about phenomena points to the ultimate truth. There is nothing that arises without a cause points to the conventional truth. In this context, mindfulness means to bear in mind this way of viewing reality.
Meditation. Mindfulness of phenomena preceded by mindfulness of the mind.
1) mindfulness of the mind. Let you awareness walk the tightrope of the immediacy of the present moment. What is the nature of awareness? Can you find it? Can you observe it arising and passing? What’s the border between awareness and appearances?
2) mindfulness of phenomena. Direct your attention to the world of phenomena. Whatever comes to mind, distinguish between the basis of designation and your designation. The basis of designation is empty of designation. The basis of designation isn’t arising out there. All appearances are empty of their own identity, and emptiness is none other than the luminosity of all phenomena. Sustain this flow of knowing.
Teaching pt2: We’re bringing our practice to reality. When we have some wisdom of emptiness and yeshe intuiting the blessings of the buddhas, we can perceive phenomena to be saturated by the blessings of the buddhas. Alan recounts a series of extraordinary coincidences along his own path.
Meditation starts at 55:22