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In this sermon on Galatians 3:10, Charles Spurgeon directly addresses unconverted people by systematically proving from the Ten Commandments that every person has broken God's law in thought, word, or deed, making excuses like "I did my best," "I'm no worse than others," or "I've been virtuous" completely worthless since the law demands continuous, perfect obedience in absolutely everything. He warns that being under God's curse means being cursed right now in every area of life and facing a terrifying judgment day followed by eternal hell, painting a vivid picture of Christ returning as Judge and condemning the unconverted with "Depart, you cursed." However, Spurgeon offers hope by explaining that Christ took the curse upon Himself on the cross for sinners, and anyone who truly feels their condemnation, hates their sin, and repents can trust in Christ alone for salvation—not in their good works or prayers—simply believing that Jesus came to save sinners and casting themselves entirely on His mercy.
Sermon delivered on November 8, 1857.
By Daily Sermon StationIn this sermon on Galatians 3:10, Charles Spurgeon directly addresses unconverted people by systematically proving from the Ten Commandments that every person has broken God's law in thought, word, or deed, making excuses like "I did my best," "I'm no worse than others," or "I've been virtuous" completely worthless since the law demands continuous, perfect obedience in absolutely everything. He warns that being under God's curse means being cursed right now in every area of life and facing a terrifying judgment day followed by eternal hell, painting a vivid picture of Christ returning as Judge and condemning the unconverted with "Depart, you cursed." However, Spurgeon offers hope by explaining that Christ took the curse upon Himself on the cross for sinners, and anyone who truly feels their condemnation, hates their sin, and repents can trust in Christ alone for salvation—not in their good works or prayers—simply believing that Jesus came to save sinners and casting themselves entirely on His mercy.
Sermon delivered on November 8, 1857.