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Baptists do not officially run on a church calendar, but December has a way of pulling our minds toward the first Advent.
The Old Covenant saints lived in a long season of waiting for the Messiah, and New Covenant saints live in a similar posture, only now with greater clarity and a finished cross behind us.
Nehemiah 11–12 shows a people genuinely restored, yet not finally home. The city is repopulated, the walls are dedicated, worship becomes public and ordered, and joy spills beyond Jerusalem. And still, the text quietly insists: this is not the climax. It is a sketch pointing beyond itself to Christ’s dwelling with His people, and ultimately to Christ’s return that will make all things new.
By Slow-drip GraceBaptists do not officially run on a church calendar, but December has a way of pulling our minds toward the first Advent.
The Old Covenant saints lived in a long season of waiting for the Messiah, and New Covenant saints live in a similar posture, only now with greater clarity and a finished cross behind us.
Nehemiah 11–12 shows a people genuinely restored, yet not finally home. The city is repopulated, the walls are dedicated, worship becomes public and ordered, and joy spills beyond Jerusalem. And still, the text quietly insists: this is not the climax. It is a sketch pointing beyond itself to Christ’s dwelling with His people, and ultimately to Christ’s return that will make all things new.