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In part three of my response, I show one more example of the confusing understanding of the Abrahamic promise in Pastor Mike's interpretation, and then I briefly explain why Jacob and Esau are not to be read as "nations" in Romans 9.
By Collin Brooks5
66 ratings
In part three of my response, I show one more example of the confusing understanding of the Abrahamic promise in Pastor Mike's interpretation, and then I briefly explain why Jacob and Esau are not to be read as "nations" in Romans 9.