She was a young mother, and the night was not finished with her. After the birth she left her body. That is how she has always told it. She went down the halls of a hospital and saw the night shift at their ordinary work. The hall ended. Double doors stood open. A bright light waited on the other side. And at the side of that opening stood her grandfather, already gone from this world, his arm out to stop her. She came back. The child was in the world. The body on the bed was hers again.
Brian Hahn sits with that night, and with the two sure voices that arrive whenever a story like hers is told. A science clip says the hallway is chemistry. The brain surges as it dies. Measure the waves and you have measured the person. A kind man in the comments says the opposite. The brain is only a receiver. We are a soul, temporarily occupying a body, and when the body wears out we go back to our original form. Neither of them is sneering. Both of them are sure. And both of them, if you let them finish the sentence, will take something the gospel will not give up. The clip takes the soul. The comment takes the body.
Scripture starts earlier than either of them. God does not make a soul and then rent it a body. He forms dust. He breathes. The creature that stands up is a living soul. You are not a ghost who was assigned a costume. You are not meat that learned to talk. The body is honoured in the Word. It is called a temple. It is bought. The Word became flesh. If the body were a costume, Bethlehem would be a costume change. The hands he showed them after the grave were not a parable.
The old picture is older than a hospital. A teacher in Athens said the body is a jail, and death is the release. You have seen a near form of that sentence on a Christian poster. We do not have a soul, it says. We are a soul. We have a body. A writer many of us love did not write that line. The picture is older than him. Athens could hear a soul that survives. Then a man said God had raised a body from the dead, and some mocked. That mockery is the ditch. If the real you is only the soul, four Christian things go soft. The incarnation becomes a visit. The cross becomes an exit. The empty tomb becomes scenery. And a near-death report becomes the main evidence.
Paul knew the tent would come down. He did not call nakedness the goal. He groans. He is burdened. He wants to be clothed, not stripped. He will leave the tent. He will be at home with the Lord. He will not say the leaving was the point. The point is to be further clothed. Death is appointed. The person is not erased. Absent is not the same as finished.
So what do we do with a grandfather at the end of a hall? We do not laugh. Mercy has room for a story like that. God is not too small to meet a person in a crisis, and he is not obligated to stage a hallway in order to be present. The floor plan is not a second Bible. A grandfather may be loved. He may be missed until the trumpet. He does not keep the door. The door is a Person. If you have never left your body, you have not been passed over. You do not need a ceiling, or a set of doors, or a familiar arm, to be held.
This is not a debate and it is not a rally. A Soft Place to Land is a faith-based conversation that is encouraging and unhurried — a safe space from political anger. You do not have to have a hallway in order to belong. You do not have to hand the body back at the desk.
One sentence to carry out of the room: The body is not a rental. He formed you. He bought you. He is coming for the dust.
If you have had a hallway, bring it to him. Do not build on it. Do not be ashamed of it. Lay it beside the Word, and let the Word keep what is true and refuse what is extra. If the light you met does not lead to the crucified and risen Christ, do not follow it down a second time. Come off the poster. Come out of the ditch. Come to him.
The written word behind this conversation lives at jaxsonharlan.com, under the title “The Body Is Not a Rental.” The song “