“The village of Mountain in Pembina County is the center of a sizable Icelandic community,” writes Father Bill Sherman in his classic study, Prairie Mosaic. The settlement in North Dakota spun off from the colony of Gimli, in Manitoba, and comprised not only Mountain but also Hallson and Gardar. Mountain, however, was a cultural center.

A Song from Wayne

Plains Folk is a commentary devoted to life on the great plains of North Dakota. Written by Tom Isern of West Fargo, North Dakota, and read in newspapers across the region for years, Plains Folk venerates fall suppers and barn dances and reminds us that "more important to our thoughts than lines on a map are the essential characteristics of the region — the things that tell what the plains are, not just where they are."

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I’ve been talking lately about rest rooms — no-no, not about the odd preoccupation we seem to have nowadays as to who might be using what facility, but rather about the reform movement, in the early 1900s, which aimed to provide comfortable lounges for farm women who came to town with their husbands, transacted their business, and then were left in the lurch by husbands not yet ready to go home, and had to sit waiting in a livery or some such place.

That Rest Room

The phrase “rest room” meant something different a century ago than what it does today. It was a new phrase in the 1890s, which came into general usage a decade later, during what is known as the Progressive Era — a time of political and societal reform across the country, from Congress right down to the local community.

Meet You at de Lendrecie’s

One day in 1905 a stranger named Harvey Severn showed up in the town of Litchville, asking where he might find a drink — the state had been dry, by constitutional provision, since 1889. Severn got more than he reckoned for: some toughs from the town waylaid him and beat the tar out of him. They suspected he was a spotter for the Law Enforcement League gathering information to give to legal authorities. Which he was.

Spotters and Piggers

Prohibition as a historical subject is easy to caricature: shifty bootleggers, dauntless G-men, assumptions of futility. We like the broad strokes of how prohibition, established constitutionally in 1889, went down here in North Dakota. We love to tell the romantic stories of rumrunners along the Canadian border and booze wagons crossing Red River. On the ground, though, the action was fraught with contradiction and complexity.

The Blind Pigger’s Farewell

When club women across North Dakota learned by newspaper exchange that their peers across the country were seeding their public libraries by means of book showers — celebratory gatherings where citizens brought in donated books to stock the shelves — they quickly made book showers a recognized community development. This emergence, generated by second-generation club women, took place in the early years of the twentieth century.

A Song from Wayne

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