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An Important New Study of Freemasonry and the Latter-day Saints: What’s Good, What’s Questionable, and What’s Missing in Method Infinite


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Review of Cheryl L. Bruno, Joe Steve Swick III, and Nicholas S. Literski, Method Infinite: Freemasonry and the Mormon Restoration (Salt Lake City: Greg Kofford Books, 2022). 544 pages. $44.95 (hardback); $34.95 (softcover).
Abstract: There is much to celebrate in this important new study of Freemasonry and the Latter-day Saints. To their credit, the authors have succeeded in creating a work that is richer than earlier studies of the subject, probing many previously unexplored hints of Masonic influence on Latter-day Saint life and thought from the beginning of the Restoration through the end of the nineteenth century. That said, the book’s dauntingly broad survey suffers from uneven quality on some of the many topics it ambitiously tackles. While recognizing the study’s considerable merits, its shortcomings must also be considered. For this reason, I’ve divided this review into three parts: What’s Good, What’s Questionable, and What’s Missing. I conclude with methodological observations about best practices in the use of the comparative analysis in studies of important and challenging subjects such as this one.

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Two paragraphs from the early pages of the book provide, perhaps, the best way to understand the authors’ objectives in proper perspective:
While no one thing can entirely explain the rise of Mormonism, the historical influence of Freemasonry on this religious tradition cannot be refuted. This work … offers a fresh perspective [Page 224]on the relationship between Freemasonry and the Mormon restoration. It asserts that the Mormon prophet’s firsthand knowledge of and experience with both Masonry and anti-Masonic currents contributed to the theology, structure, culture, tradition, history, literature, and ritual of the church he founded. There is a Masonic thread in Mormonism from its earliest days. …
As an adult, Smith relied on Masonry as one of the primary lenses and means by which he sought to approach God and restore true religion. Yet this aspect of his work has been abandoned by his modern-day followers. Masonry in Mormonism has been placed upon the woodpile.1
Consistent with the ambitious agenda summarized in this paragraph above, I hope that this review will persuade readers that there is much to celebrate in this important new study of Freemasonry and the Latter-day Saints.
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