In a follow-up to "The Occult's Death Grip on Young Women"—one of the most contentious episodes of AFT—Fr. Tom reviews the stories of young women who were deeply involved in the occult but have since given their lives to Christ in the Orthodox Christian Faith.

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Father Tom examines the history, leaders, and events of Orthodoxy in early 20th century America. From the Bolshevik revolution decimating Orthodox leadership to the arrival of Orthodox bishops in the US from overseas, which established new structures, a perfect storm unfolds.

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What does this enigmatic phrase from Psalm 81/82 mean, that we are gods? Isn't this the ancient lie told to Eve in the Garden of Eden? Fr. Tom unpacks these important concepts.

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Father Tom continues to expose groups who claim to be Orthodox but are fake groups with no connection to the ancient canonical Orthodox Church.

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There are numerous groups that claim to be a part of the legitimate Orthodox Church but in reality are not. They use spurious claims of apostolic succession. They prey on the unsuspecting. A few groups are promoting themselves online today. Fr. Tom discusses the problem.

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In the long history of the Orthodox Church, Orthodoxy in the West is relatively young. Yet, there are important truths that can be learned from the struggle to plant, maintain, and grow Orthodoxy in Western lands. Fr. Tom unpacks these important reminders.

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Is today's "Traditional Catholicism" the answer to Rome's problems? Fr. Tom looks at the various groups that have distanced themselves from Rome while still claiming to be Roman Catholic.

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John Diacos is an Australian of Greek heritage and a former Orthodox Christian. He leads a ministry called "Evangelising Eastern Orthodoxy," convinced that the Orthodox Church does not proclaim the "biblical gospel." Fr. Tom interviews him live.

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In part two of our discussion of justification, Fr. Tom examines faith and works in the life of a Christian believer according to the teachings of St. John Cassian, the great champion of the Orthodox view of faith and works, who balanced the extreme teachings of Pelagius and St. Augustine.

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The last book of the Bible, the Revelation of St. John, is by far the most misinterpreted and often, misunderstood book of the Bible. Why do we not read it i in our liturgical services? How is it interpreted? Join us as we peer into Revelation.

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