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Ribbon Placement:
Office of Readings for Wednesday in the Octave of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Praise to the Lord, the almighty, the king of creation!
Praise to the Lord, who over all things is wondrously reigning;
Praise to the Lord, who will prosper your work and defend you;
Praise to the Lord, O let all that is in me adore him!
PSALMODY
Ant. 1 Lord, my God, how great you are, alleluia.
Psalm 104
I
Bless the Lord, my soul!
You stretch out the heavens like a tent.
You founded the earth on its base,
At your threat they took to flight;
You make springs gush forth in the valleys;
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Lord, my God, how great you are, alleluia.
Ant. 2 Lord, you fill the earth with the fruit of your works, alleluia.
II
From your dwelling you water the hills;
that he may bring forth bread from the earth
The trees of the Lord drink their fill,
You made the moon to mark the months;
At the rising of the sun they steal away
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Lord, you fill the earth with the fruit of your works, alleluia.
Ant. 3 May the glory of the Lord endure for ever, alleluia.
III
How many are your works, O Lord!
There is the sea, vast and wide,
All of these look to you
You hide your face, they are dismayed;
May the glory of the Lord last for ever!
I will sing to the Lord all my life,
Bless the Lord, my soul.
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. May the glory of the Lord endure for ever, alleluia.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
God has raised the Lord to life, alleluia.
READINGS
First reading
Beloved, you are strangers and in exile; hence I urge you not to indulge your carnal desires. By their nature they wage war on the soul. Though the pagans may slander you as troublemakers, conduct yourselves blamelessly among them. By observing your good works they may give glory to God on the day of visitation.
Because of the Lord, be obedient to every human institution, whether to the emperor as sovereign or to the governors he commissions for the punishment of criminals and the recognition of the upright. Such obedience is the will of God. You must silence the ignorant talk of foolish men by your good behavior. Live as free men, but do not use your freedom as a cloak for vice. In a word, live as servants of God. You must esteem the person of every man. Foster love for the brothers, reverence for God, respect for the emperor.
You household slaves, obey your masters with all deference, not only the good and reasonable ones but even those who are harsh. When a man can suffer injustice and endure hardship through his awareness of God’s presence, this is the work of grace in him. If you do wrong and get beaten for it, what credit can you claim? But if you put up with suffering for doing what is right, this is acceptable in God’s eyes.
It was for this you were called, since Christ suffered for you in just this way and left you an example, to have you follow in his footsteps. He did no wrong; no deceit was found in his mouth. When he was insulted, he returned no insult. When he was made to suffer, he did not counter with threats. Instead, he delivered himself up to the One who judges justly. In his own body he brought your sins to the cross, so that all of us, dead to sin, could live in accord with God’s will. By his wounds you were healed. At one time you were straying like sheep, but now you have returned to the shepherd, the guardian of your souls.
RESPONSORY See 1 Peter 2:21, 24
Christ suffered for us, leaving us an example,
He bore our sins in his own body on the cross that we might die to sin and live for holiness.
Second reading
Saint Paul rejoices in the knowledge that spiritual health has been restored to the human race. Death entered the world through Adam, he explains, but life has been given back to the world through Christ. Again he says: The first man, being from the earth, is earthly by nature; the second man is from heaven and is heavenly. As we have borne the image of the earthly man, the image of human nature grown old in sin, so let us bear the image of the heavenly man: human nature raised up, redeemed, restored and purified in Christ. We must hold fast to the salvation we have received. Christ was the first fruits, says the Apostle; he is the source of resurrection and life. Those who belong to Christ will follow him. Modeling their lives on his purity, they will be secure in the hope of his resurrection and of enjoying with him the glory promised in heaven. Our Lord himself said so in the gospel: Whoever follows me will not perish, but will pass from death to life.
Thus the passion of our Savior is the salvation of mankind. The reason why he desired to die for us was that he wanted us who believe in him to live for ever. In the fullness of time it was his will to become what we are, so that we might inherit the eternity he promised and live with him for ever.
Here, then, is the grace conferred by these heavenly mysteries, the gift which Easter brings, the most longed for feast of the year; here are the beginnings of creatures newly formed: children born from the life-giving font of holy Church, born anew with the simplicity of little ones, and crying out with the evidence of a clean conscience. Chaste fathers and inviolate mothers accompany this new family, countless in number, born to new life through faith. As they emerge from the grace-giving womb of the font, a blaze of candles burns brightly beneath the tree of faith. The Easter festival brings the grace of holiness from heaven to men. Through the repeated celebration of the sacred mysteries they receive the spiritual nourishment of the sacraments. Fostered at the very heart of holy Church, the fellowship of one community worships the one God, adoring the triple name of his essential holiness, and together with the prophet sings the psalm which belongs to this yearly festival: This is the day the Lord has made; let us rejoice and be glad. And what is this day? It is the Lord Jesus Christ himself, the author of light, who brings the sunrise and the beginning of life, saying of himself: I am the light of day; whoever walks in daylight does not stumble. That is to say, whoever follows Christ in all things will come by this path to the throne of eternal light.
Such was the prayer Christ made to the Father while he was still on earth: Father, I desire that where I am they also may be, those who have come to believe in me; and that as you are in me and I in you, so they may abide in us.
RESPONSORY 1 Corinthians 15:47, 49, 48
The first man was formed from the dust of the earth; the second man is from heaven.
As the earthly man was, so are we on earth; as the man of heaven, so shall we be in heaven.
TE DEUM
You are God: we praise you;
To you all angels, all the powers of heaven,
The glorious company of apostles praise you.
Throughout the world the holy Church acclaims you:
You, Christ, are the King of glory,
When you became man to set us free
You overcame the sting of death,
You are seated at God’s right hand in glory.
Come then, Lord, and help your people,
Save your people, Lord, and bless your inheritance.
Day by day we bless you.
Keep us today, Lord, from all sin.
Lord, show us your love and mercy,
In you, Lord, is our hope:
CONCLUDING PRAYER
O God,
Acclamation (at least in the communal celebration)
Let us praise the Lord.
Ribbon Placement:
Office of Readings for Wednesday in the Octave of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Praise to the Lord, the almighty, the king of creation!
Praise to the Lord, who over all things is wondrously reigning;
Praise to the Lord, who will prosper your work and defend you;
Praise to the Lord, O let all that is in me adore him!
PSALMODY
Ant. 1 Lord, my God, how great you are, alleluia.
Psalm 104
I
Bless the Lord, my soul!
You stretch out the heavens like a tent.
You founded the earth on its base,
At your threat they took to flight;
You make springs gush forth in the valleys;
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Lord, my God, how great you are, alleluia.
Ant. 2 Lord, you fill the earth with the fruit of your works, alleluia.
II
From your dwelling you water the hills;
that he may bring forth bread from the earth
The trees of the Lord drink their fill,
You made the moon to mark the months;
At the rising of the sun they steal away
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Lord, you fill the earth with the fruit of your works, alleluia.
Ant. 3 May the glory of the Lord endure for ever, alleluia.
III
How many are your works, O Lord!
There is the sea, vast and wide,
All of these look to you
You hide your face, they are dismayed;
May the glory of the Lord last for ever!
I will sing to the Lord all my life,
Bless the Lord, my soul.
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. May the glory of the Lord endure for ever, alleluia.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
God has raised the Lord to life, alleluia.
READINGS
First reading
Beloved, you are strangers and in exile; hence I urge you not to indulge your carnal desires. By their nature they wage war on the soul. Though the pagans may slander you as troublemakers, conduct yourselves blamelessly among them. By observing your good works they may give glory to God on the day of visitation.
Because of the Lord, be obedient to every human institution, whether to the emperor as sovereign or to the governors he commissions for the punishment of criminals and the recognition of the upright. Such obedience is the will of God. You must silence the ignorant talk of foolish men by your good behavior. Live as free men, but do not use your freedom as a cloak for vice. In a word, live as servants of God. You must esteem the person of every man. Foster love for the brothers, reverence for God, respect for the emperor.
You household slaves, obey your masters with all deference, not only the good and reasonable ones but even those who are harsh. When a man can suffer injustice and endure hardship through his awareness of God’s presence, this is the work of grace in him. If you do wrong and get beaten for it, what credit can you claim? But if you put up with suffering for doing what is right, this is acceptable in God’s eyes.
It was for this you were called, since Christ suffered for you in just this way and left you an example, to have you follow in his footsteps. He did no wrong; no deceit was found in his mouth. When he was insulted, he returned no insult. When he was made to suffer, he did not counter with threats. Instead, he delivered himself up to the One who judges justly. In his own body he brought your sins to the cross, so that all of us, dead to sin, could live in accord with God’s will. By his wounds you were healed. At one time you were straying like sheep, but now you have returned to the shepherd, the guardian of your souls.
RESPONSORY See 1 Peter 2:21, 24
Christ suffered for us, leaving us an example,
He bore our sins in his own body on the cross that we might die to sin and live for holiness.
Second reading
Saint Paul rejoices in the knowledge that spiritual health has been restored to the human race. Death entered the world through Adam, he explains, but life has been given back to the world through Christ. Again he says: The first man, being from the earth, is earthly by nature; the second man is from heaven and is heavenly. As we have borne the image of the earthly man, the image of human nature grown old in sin, so let us bear the image of the heavenly man: human nature raised up, redeemed, restored and purified in Christ. We must hold fast to the salvation we have received. Christ was the first fruits, says the Apostle; he is the source of resurrection and life. Those who belong to Christ will follow him. Modeling their lives on his purity, they will be secure in the hope of his resurrection and of enjoying with him the glory promised in heaven. Our Lord himself said so in the gospel: Whoever follows me will not perish, but will pass from death to life.
Thus the passion of our Savior is the salvation of mankind. The reason why he desired to die for us was that he wanted us who believe in him to live for ever. In the fullness of time it was his will to become what we are, so that we might inherit the eternity he promised and live with him for ever.
Here, then, is the grace conferred by these heavenly mysteries, the gift which Easter brings, the most longed for feast of the year; here are the beginnings of creatures newly formed: children born from the life-giving font of holy Church, born anew with the simplicity of little ones, and crying out with the evidence of a clean conscience. Chaste fathers and inviolate mothers accompany this new family, countless in number, born to new life through faith. As they emerge from the grace-giving womb of the font, a blaze of candles burns brightly beneath the tree of faith. The Easter festival brings the grace of holiness from heaven to men. Through the repeated celebration of the sacred mysteries they receive the spiritual nourishment of the sacraments. Fostered at the very heart of holy Church, the fellowship of one community worships the one God, adoring the triple name of his essential holiness, and together with the prophet sings the psalm which belongs to this yearly festival: This is the day the Lord has made; let us rejoice and be glad. And what is this day? It is the Lord Jesus Christ himself, the author of light, who brings the sunrise and the beginning of life, saying of himself: I am the light of day; whoever walks in daylight does not stumble. That is to say, whoever follows Christ in all things will come by this path to the throne of eternal light.
Such was the prayer Christ made to the Father while he was still on earth: Father, I desire that where I am they also may be, those who have come to believe in me; and that as you are in me and I in you, so they may abide in us.
RESPONSORY 1 Corinthians 15:47, 49, 48
The first man was formed from the dust of the earth; the second man is from heaven.
As the earthly man was, so are we on earth; as the man of heaven, so shall we be in heaven.
TE DEUM
You are God: we praise you;
To you all angels, all the powers of heaven,
The glorious company of apostles praise you.
Throughout the world the holy Church acclaims you:
You, Christ, are the King of glory,
When you became man to set us free
You overcame the sting of death,
You are seated at God’s right hand in glory.
Come then, Lord, and help your people,
Save your people, Lord, and bless your inheritance.
Day by day we bless you.
Keep us today, Lord, from all sin.
Lord, show us your love and mercy,
In you, Lord, is our hope:
CONCLUDING PRAYER
O God,
Acclamation (at least in the communal celebration)
Let us praise the Lord.