ASLC Podcast

Someone who isn’t part of Jesus’ own circle is casting out demons in Jesus’ name, and the disciples want him stopped. They appeal to Jesus, as Joshua did to Moses about the elders who prophesied without official authorization. Like Moses, Jesus refuses to see this as a threat. Jesus welcomes good being done in his name, even when it is not under his control. The circle we form around Jesus’ word must be able to value good being done in ways we wouldn’t do it, by people we can’t keep tabs on.

Scripture Reading: Numbers 11:4-6, 10-16, 24-29; Psalm 19:7-14; Mark 9:38-50

Someone who isn’t part of Jesus’ own circle is casting out demons in Jesus’ name, and the disciples want him stopped. They appeal to Jesus, as Joshua did to Moses about the elders who prophesied without official authorization. Like Moses, Jesus refuses to see this as a threat. Jesus welcomes good being done in his name, even when it is not under his control. The circle we form around Jesus’ word must be able to value good being done in ways we wouldn’t do it, by people we can’t keep tabs on.

Scripture Reading: Numbers 11:4-6, 10-16, 24-29; Psalm 19:7-14; Mark 9:38-50

Today we hear James warn against selfish ambition, while the disciples quarrel over which one of them is the greatest. Jesus tells them the way to be great is to serve. Then, to make it concrete, he puts in front of them a flesh-and-blood child. We are called to welcome the children God puts in front of us, to make room for them in daily interaction, and to give them a place of honor in the assembly.

Scripture Reading: Psalm 54; James 3:13—18; Mark 9:30-37

Three weeks ago we heard Peter’s confession of faith as told in John’s gospel. This week we hear Mark’s version, when Peter says, “You are the Messiah.” In John, the stumbling block is Jesus’ invitation to eat his flesh, given for the life of the world. In Mark too the scandal has to do with Jesus’ words about his own coming death, and here Peter himself stumbles over Jesus’ words. But Jesus is anointed (the meaning of messiah) in Mark only on the way to the cross (14:3); so we are anointed in baptism with the sign of the cross.

Scripture Reading: Isaiah 50:4-9a; James 3:1-12; Mark 8:27-38

James tells us to stop showing favoritism in the assembly, treating the rich visitor with more honor than the poor one. Jesus himself seems to show partiality in his first response to the Syrophoenician woman in today’s gospel. Was he testing her faith in saying Gentiles don’t deserve the goods meant for God’s children? Or was he speaking out of his human worldview, but transcended those limits when she took him by surprise with her reply? Either way, the story tells us that God shows no partiality. Everyone who brings a need to Jesus is received with equal honor as a child and heir.

Scripture Reading: Psalm 146; James 2: 1-17; Mark 7:24-37

Jesus protests against human customs being given the weight of divine law, while the essence of God’s law is ignored. True uncleanness comes not from external things, but from the intentions of the human heart. Last week Jesus told us “the words that I have spoken to you are spirit and life” (John 6:63). Now James says God has given us birth by the word of truth. We who were washed in the word when we were born in the font return to it every Sunday to ask God to create in us clean hearts.

Scripture Reading: Deuteronomy 4:1-2, 6-9; Psalm 15; Mark 7:1-8, 14-15, 21-23

In today’s gospel many people take offense at Jesus’ invitation to eat his flesh and drink his blood; even many of Jesus’ disciples peel off. This is the backdrop in John’s gospel for Peter’s confession of faith. “To whom can we go?” asks Peter, in words we sometimes sing just before the gospel is read. “You have the words of eternal life.” We pray in the Spirit that we might be bold ambassadors of the gospel.

Scripture Reading:Joshua 24:1-2a, 14-18; Psalm 34:15-22; John 6:56-69

John 6:51-58 (13th Sunday of Pentecost, August 8 2024)

Rev. Dr. Jules Erickson

0:08 11:23

Download

Wisdom prepares a feast, sets her table, and invites all to come and eat her bread and drink her wine. The first chapter of John’s gospel owes much to the biblical tradition that imagined Wisdom as existing before anything was created and having a role in the work of creation. Christ, the wisdom of God (1 Cor. 1:24), today invites us to eat his flesh and drink his blood. John’s gospel includes no account of the institution of the Lord’s supper, but here we can't help hearing Jesus’ words as an invitation to the meal of bread and wine we share. Jesus said: In every generation Wisdom enlightens holy souls, Making them friends of God. Making them prophets. For God loves nothing so much As the person who lives with Wisdom.

Scripture Reading: Proverbs 9:1-6; Ephesians 5:15-20; John 6:51-58

Jesus says that the bread he gives for the life of the world is his flesh, and whoever eats this bread has eternal life now and will be raised on the last day. In Ephesians Paul tells us what this life Jesus gives us looks like, this life we live as those marked with the seal of the Holy Spirit in baptism. We live in love, as Christ loved us and gave himself up for us. The whole purpose of life is giving yourself for the other.

Scripture Reading:1 Kings 19:4-8; Psalm 34:1-8; John 6:35, 41-51

Apparently not satisfied by Jesus’ feeding of thousands, some who were there press him for a sign of his power; perhaps it is daily manna they want. As always in John’s gospel when people want a sign, Jesus offers himself. He is the bread come from heaven to give life to the world. He calls us to come to him and believe in him, and through that relationship to know the one who sent him.

Scripture Reading:Exodus 16:2-4, 9-15; Ephesians 4:1-16; John 6:24-35