Several sages were in an orchard, and a worker there gave them samples of fruit, but Mar Zutra did not eat. And then it seems that the orchard owner (Mar bar Isak, for a mini-Who's Who) may not really have wanted to provide fruit for his guests after all. Also, if one finds small sheaves in the public domain, the finder can keep them - even if they have an identifying mark. But when does the ye'ush - that despair of ever getting your lost object back - kick in?

Bava Metzia 22: Hospitality

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How being an orphan (minor) changes the terms of the prohibition against interest. Also, a new mishnah: fixed costs on what becomes a loan (via caring for an animal as an investment) cannot be paid back differently - to a Jew. When dealing with a non-Jew, extra payment is indeed allowed.

Bava Metzia 70: Charging Interest Non-Jews

More on the partnerships of yesterday's daf, but in story form. Plus, a new mishnah on appraising animals and their progeny, and when adding sums to the costs smacks of interest and when it doesn't at all.

Bava Metzia 69: Covering Costs

Rav Ashi shares a halacha about pledged property from the sages of Mechoza and explains the root of the word mishkanta. A new mishnah introduces iska and how it relates to a concern about interest.

Bava Metzia 68: Iska

A case where a woman instructs a man to go buy property from her relatives on her behalf, which gives rise to the relative's question whether he'll be able to buy the property back, if and when he gets the money to do so. Which in turn gives rise to a discussion of whether that re-purchase can happen, and then the fruits of the field in the interim is either fully fixed interest or possibly a "hint" or the "dust" of interest (which is a rabbinic prohibition). Plus, how does the sale compare to a loan under comparable terms? Also, delving into a case of fixed interest and, over time, a reduction of debt. Plus, loans canceled due to the shemittah year.

Bava Metzia 67: The Dust of Interest

The daf discusses different scenarios where a states condition may or may not be binding. The terms asmachta is used but in a way that is different than how it has been used before.

Bava Metzia 22: Hospitality

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