This week’s Torah portion is known as Behar–Bechukotai and covers Leviticus 25:1–27:34. These are the final two Torah portions in the book of Leviticus.

In Leviticus 25, the concept of the Jubilee is introduced as the ultimate expression of God’s sovereignty over the land and time. It functions as a “super-Sabbath,” occurring after seven cycles of seven years.

Moses instructs the nation to count off seven cycles of sabbatical years—seven years seven times. In the fiftieth year, the people are to hallow the Year of Jubilee. During that year, on the Day of Atonement, a shofar is blown all across the land to announce the moment of redemption.
The Jubilee year is defined by three primary mandates that reset the economic and social structure of Israelite society. The most significant aspect of the Jubilee is the restoration of property. In the biblical framework, land could not be sold permanently. Instead, it was leased based on the number of years remaining until the next Jubilee. Families who sold their land due to poverty or debt received it back. The practice reinforced the idea that the land belongs to God. The Israelites were merely tenants or stewards of his property. Any Israelite who had sold himself into servitude to pay off debts was set free. These individuals were permitted to return to their ancestral clans and their own family land. The Jubilee transformed the concept of “ownership” into “stewardship.”

Ask

Support the show

Consider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.