In this sermon, we explored how those who have experienced the saving grace of Jesus should give evidence of the sanctifying grace of Jesus. Paul’s letter to Titus makes two biblical truths clear, that salvation comes from the saving grace of Jesus, and this grace trains and empowers godly living rich with good works. May we not accept a version of Christianity that does not accompany a transformed life or one that puts all the weight of that change desired upon human strength and discipline. Gospel grace saves and sanctifies us. Paul wrote this letter addressing a culture that was marked by laziness, indulgence and wickedness (Titus 1:12). So they needed to be taught that Christ died to redeem them and make them his own special people zealous for good works (Titus 2:14). They needed to know not only how they had been rescued and redeemed by grace but also what they were saved for, namely good works (Ephesians 2:8-10). Paul reminded them to be ready for every good work and to be careful to be devoted to living a life full of good works.

What are good works? Good works are actions prescribed in Scripture as God’s will. They are energized by God's grace, and motivated by God’s love. They result in the well-being of others and bring glory to God.

Jesus lived the perfect life of doing good and obeying the Father, as Luke described:

“how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.” Acts 10:38 ESV (See Luke 4:18-19). He came to serve and give his life as a ransom for many (Mark 10:45). He did all the Father sent him to do while he was here (John 17:4). Christ is our redeemer who died in our place and makes us righteous by faith. And he is our Lord to obey and our example of godliness to follow. May we be energized by grace to follow him well (1 Corinthians 15:10, 2 Cor. 12:9, Colossians 1:29).