November 2024 Newsletter

I recently received a newsletter from a ministry which contained the exhortation: “The Bible says there is a season for everything. This is our season to fight hard—to battle back—to win." 

The timeliness of their statement could not have been better fitting with the main point of this TBC article. We without doubt are in the “last days” (possibly even the last hours) battle before Jesus returns. Scripture warns us that Satan knows his time is short (Revelation 12:12) and he's unleashing every wrathful and wicked device he has upon "the inhabiters of the earth."       

Therefore, we need every insight we can find in God's Word that sheds light on how we are to "fight the good fight of faith" (1 Timothy 6:12). In this article, we're featuring a man of God who embodies the qualities sorely needed in the church today. His name is Nehemiah, the son of Hachaliah, who wrote most of the Book named after him. He certainly made himself aware of the times, and the Holy Spirit gave him tremendous insights in what the children of Israel ought to do regarding a variety of very difficult conditions. 

For example, when Nehemiah first became aware of the dire circumstances "concerning the Jews that had escaped" and were living in Jerusalem, his reaction was: he "sat down and wept... and prayed before the God of heaven…." Furthermore, he humbly confessed "the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned" (Nehemiah 1:2-6).

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. —1 Timothy 4:1

In my two previous TBC articles this year (Mar and Apr ’06), I addressed the destructive influence psychological counseling is having on the evangelical church. Simply put, the church has turned from God’s Word to man’s bankrupt theories in attempting to resolve mental, emotional, and behavioral problems. The greater part of the church no longer believes what the Scriptures proclaim: that God, in His Word, has given us “all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2 Peter 1:3). The results, sadly, are what one might expect: there is often little statistical difference between those who profess to be Christians and those who do not, regarding the number of divorces, the reliance upon psychological counseling theories and methods, living together outside of marriage, illegitimate childbirth, pornography, sexual and physical abuse, and so forth.

Best remembered for its remarkable tower, Genesis 11 tells us this was more than just an upright structure; it was a city assembled with a cause. 

“Come, let us build ourselves a city, and a tower whose top is in the heavens,” reads the famous chapter. “Let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.” 

Originally published June 1, 1993

An altar of earth thou shalt make unto me.... And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

—Exodus 20:24-26

...[L]et us build us a city and a tower [of Babel], whose top may reach unto heaven….

—Genesis 11:4

No two tenets of faith could be more opposed to one another than those presented above. On the one hand, we have God's rejection of any human effort to buy salvation or His favor. If man is to come to God, it must be solely by His grace and His provision, not by any human work. On the other hand, we see man's flagrant repudiation of God's prohibition against self-effort, and his arrogant attempt to build a tower that would enable him to climb by steps of his own making into heaven itself.

Originally published May 1, 1993

Go ye therefore, and [make disciples of] all nations.... Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world — Matthew 28:19-20

Last month we saw from God's Word that lost sinners are offered forgiveness of all sins (past, present, and future), and eternal life as a free gift of God's grace by virtue of Christ's fully accomplished redemptive work upon the cross and bodily resurrection. To receive this priceless gift one need only believe the gospel: that one is a sinner deserving God's judgment and unable by self-effort, religious ritual or any other means, to earn or merit salvation even in part; and that Christ paid the full debt which God's justice demands for man's sin. Of course, one must believe the gospel not merely as a historic fact, but to the extent of placing one's faith completely in the Lord Jesus Christ as personal Savior for eternity.

We noted also that Christ directed His disciples to preach this good news of the gospel to everyone everywhere. This command by Christ to His original followers has become known as the "Great Commission." It is stated in two ways: "Go ye into all the world, and preach the gospel" (Mark 16:15); and "make disciples" (Matthew 28:19). Those who preach the gospel are to disciple those who believe it. Born again by God's Spirit into His family (John 3:3-5; 1 John 3:2), converts begin a new life as Christ's followers, eager to learn of Him and to obey the One whom they now love for having saved them.

Originally published April 1, 1993

Go ye into all the world, and preach the gospel...for IT is the power of God unto salvation to every one that believeth [IT].

—Mark 16:15; Romans 1:16

What is the gospel and from what does it save us? We must begin in the Garden. Persuaded by Satan that God had lied to her, and seduced by the appealing promise of godhood, Eve rebelled against her Creator. Not wanting to be separated from his wife, whom he loved more than God, Adam, who was not deceived (1 Timothy 2:14), deliberately joined in her disobedience. Thus "by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men [and women], for that all have sinned" (Romans 5:12). Death not only ends this short earthly life, but it separates the sinner from God forever.

In His infinite foreknowledge, wisdom and love, God had already planned what He would do to reunite mankind with Himself. Without ceasing to be God (an impossibility), He would become a man through a virgin birth. Only God could be the Savior (Isaiah 43:11; 45:21, etc.), thus the Messiah had to be God (Isaiah 9:6; Isaiah 45:15; Titus 1:3-4, etc.). He would die for our sins to pay the penalty demanded by His justice: “’Tis mystery all, the immortal dies!" (Charles Wesley). Then He would rise from the dead to live in those who would believe in and receive Him as their Lord and Savior, giving them forgiveness of sins and eternal life as a free gift of His grace.

There is a growing movement among professing Christians towards universalism: the belief that everyone will finally be saved. One can empathize with those who hold this opinion. Eternity is forever. No matter how just the penalty, endless punishment seems cruelly excessive. The very thought of the Lake of Fire being the eternal abode of any creature, no matter how evil, is humanly repugnant.

Could God who "is love" (1 John 4:8) really sentence anyone to eternal punishment? Would He not find a way, somehow, for all eventually to be saved? The Bible must be our guide. But does the Bible in fact teach that those who leave this life without Christ are lost forever?

Jesus warned of hell repeatedly, referring to it fourteen times. Peter refers to it three times, James once, and the four times it is mentioned in Revelation make up the balance of the twenty-two times the word "hell" occurs in the New Testament. Jesus referred to hell as a place of torment in a "fire that never shall be quenched" (Mark 9:43-48). That sounds like eternal punishment—but for whom?

We live in strange times. When I became a born-again believer nearly four decades ago following thirty years as a Roman Catholic, not one non-Catholic Christian chided me for leaving the Church of Rome. In those days it was fairly obvious to evangelicals that the teachings and practices of Roman Catholicism were at odds with the teachings of the Bible. Yes, there were a few things, at least superficially, that Catholics and Bible-believing Christians held in common. The virgin birth of Christ, which involved the conception of Jesus by the Holy Spirit, is one example. Yet, regarding Christ’s miraculous birth, the Catholic Church added to the virgin Mary the dogmas of her Immaculate Conception, i.e., her having been conceived without sin, and her perpetual virginity. Although those extra-biblical teachings are serious errors, they do not directly contradict the gospel that is essential for salvation...

“Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord. For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” (Jeremiah 2:12-13)

Those verses include a warning from the Lord for His people—and the reason for the warning. They are the consequences of His followers forsaking Him by turning from “the fountain of living waters.” Although addressed to the Jewish people during the time of Jeremiah the prophet, God’s words of admonition also seem to be directed at the Christianity of our day.

We live in strange times. When I became a born-again believer nearly four decades ago following thirty years as a Roman Catholic, not one non-Catholic Christian chided me for leaving the Church of Rome. In those days it was fairly obvious to evangelicals that the teachings and practices of Roman Catholicism were at odds with the teachings of the Bible. Yes, there were a few things, at least superficially, that Catholics and Bible-believing Christians held in common. The virgin birth of Christ, which involved the conception of Jesus by the Holy Spirit, is one example. Yet, regarding Christ’s miraculous birth, the Catholic Church added to the virgin Mary the dogmas of her Immaculate Conception, i.e., her having been conceived without sin, and her perpetual virginity. Although those extra-biblical teachings are serious errors, they do not directly contradict the gospel that is essential for salvation...