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For the past four years, we've embarked on a deep, chapter-by-chapter exploration of prophetic texts often overlooked by many readers—from the twelve minor prophets to the reformers Ezra and Nehemiah, and the major prophet Ezekiel. Now, we are embarking on a one-year sprint through the foundational texts of our faith: the first five books of the Bible, the Torah.
This series is structured around the Jewish reading cycle. According to Jewish tradition, some 2,500 years ago, Ezra the Scribe established an annual reading schedule that divides the Torah—the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—into 54 weekly portions. In Hebrew, those portions are called parashot. By following this centuries-old calendar, we will complete the entire Torah in one year. This isn’t just a reading plan; it’s an invitation to join an ancient and ongoing Bible Reading Challenge. I hope to build a bridge between the Bible conversations happening around Christian tables on Sunday lunches and the Shabbat tables of our Jewish friends and neighbors.
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By Shelley Neese5
1919 ratings
For the past four years, we've embarked on a deep, chapter-by-chapter exploration of prophetic texts often overlooked by many readers—from the twelve minor prophets to the reformers Ezra and Nehemiah, and the major prophet Ezekiel. Now, we are embarking on a one-year sprint through the foundational texts of our faith: the first five books of the Bible, the Torah.
This series is structured around the Jewish reading cycle. According to Jewish tradition, some 2,500 years ago, Ezra the Scribe established an annual reading schedule that divides the Torah—the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—into 54 weekly portions. In Hebrew, those portions are called parashot. By following this centuries-old calendar, we will complete the entire Torah in one year. This isn’t just a reading plan; it’s an invitation to join an ancient and ongoing Bible Reading Challenge. I hope to build a bridge between the Bible conversations happening around Christian tables on Sunday lunches and the Shabbat tables of our Jewish friends and neighbors.
Support the show

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