Bhagwat Session 30

Shrimad Bhagavata Mahapurana Synopsis of the Thirtieth Session Bhagavata Chaturth Skanda (Book Four) Chapter 24 and 25 ——————————————————— The objective of Shrimad Bhagavat Mahapuran Parsiksit to Sukhdevji  King Pariksit asks here the following two questions; 1. What should be done under all circumstances by a man who is under the verge of death?  2. What should be done by man in general - What should a mortal do at all times and under all circumstances?    - What should they hear?   - What should they repeat?   - What should they keep in their mind?   - What should they resort to?   - What should they avoid? It is these two questions that have been answered in length in the course of the eleven books of ‘Shrimad Bhagavata Mahapuran’. ———————————————————— Chaturshloki Bhagwatam (These 4 shlokas, for our understanding have been expanded into 18000)  Brahman I alone am, I alone was and I alone will be.  Because, we insist that the creation is real, hence, we are using ’was and is will be’, in the actual sense the Lord is beyond the realm of time and devoid of attribute. In the beginning Lord alone was, and he is devoid of all difference. Then creation came into place and it seemed at that Lord became many, but in reality there is nothing but him even then. Then again after the dissolution only he the unchangeable will remain. He is beyond the manifest and the unmaifesjt, beyond sat and asat, beyond all tangibility and intangibility ‘Ataman alone and nothing else.’ Maya Maya is cause of which, what is real seems unreal, was unreal seems real. What is, is hidden and what is not is revealed. Just like the world is not real, but we see it and the Atman is the only reality, which is never seen. Eg: A mere rope can be seen as a snake, when there is not enough light. But, when the light is turned on, the truth of the rope comes forth and the fear is eliminated. Maya itself is not real, it is just a projection, yet it dominates. Does it not?

World The world is nothing but him, him alone and only him. we have just given him another name - The World Can we have - Clay pot without clay - Gold bangle with Gold - Waves without the Ocean The clay pot is nothing but clay, the bangle is nothing but gold and the wave is nothing but he ocean.  The world is nothing but the Lord - Everything is in him, yet nothing is in him - It is all just an appearance. ‘The world is just a dream, let the vision cease. But, if you can not, just give love to all and service free.’

How to reach Brahman/Self Delve deeper keeping the concept of ‘Presence and absence in mind’ Can there be - The clay pot with out the clay - The Gold bangle without the gold - The waves without the ocean There can be - Clay without the clay pot - Gold without the gold bangle  - Ocean without the waves ‘Analysing like this we finally reach the atman, or self. This is where analysing is not possible because it is infinite, one without a second.’ —————————————————— Shrimad Bhagavata Maha Puran, is not a ramdom compilation of stories. It has been thoughtful written keeping the flowing 10 points in mind. It is said that each book, hence forth will explain each topic and slowly bring us close to ‘Ashraye’.  Book 1 - Adhikari Skanda Book 2 - Sadhana Skanda Book 3 - Sarga and so on;

1. Sarga - How was this world created? 2. Visarga -How were the different species made, when all the creatures are formed out of the same tattva and the same panchbhootas? 3. Stithi - How is the world upheld and where? 4. Poshana - Who provides the life...